In response
to any
misconceptions
that may
have been created
by the
blatantly
inaccurate
and
offensive
film
‘Innocence
of Muslims’,
the Muslims
of
Queensland
have rallied
to draw
attention to
the true
characteristics
of the
Prophet Muhammed (PBUH)
using the
universal
symbol of
love and
warmth – a
fresh rose.
Giving the
message that
Islam is
about
providing
guidance on
how to live
a fair,
honest and
just life
with
everyone,
over a 1000
roses will
be handed
out to the
public in
Brisbane's
Queen St
Mall at 11am
on Saturday,
3 November.
Each white
rose will
carry with
it a quotation
and message
that conveys
the
compassionate
and
peace-loving
nature of
the Prophet
Muhammed (PBUH).
As a city
that has
embraced all
of its rich
diversity of
cultures and
religions,
Brisbane
will join
with the
other cities
of the
world, like
London,
Birmingham,
Oslo,
Auckland and
others, to
affirm the
tenets of
peace,
goodwill and
harmony that
were the
legacy of
Prophet
Muhammed (PBUH).
Two initiatives to raise funds for the purchase an urgently needed new school bus for the students of Kuraby Special School were held in Brisbane this week.
(left to right) Mr David
Forde, Dr Yunus Solwa, Mr
Farouk Adam, Mr Wayne Bennett and
Ms Janeth Deen at the dinner
A dinner with Wayne Bennett was held at the Calamvale Hotel on Wednesday and over $20000 was raised on the night to help towards the cause.
Channel Seven news reporter and producer Sally Eeles was the master of ceremonies and there was entertainment, raffles and auctions through the evening.
On Saturday the Helping Hands youth of the Church of Jesus Christ of Latter day Saints, The Lions Club of Kuraby and
Crescents
of Brisbane
joined to raise money with Car Wash
and Bake
Sale and
Family Fun
Day.
Some 150 cars were washed at the Kuraby State School and the Crescents of Brisbane's chutney burger was trialled for the first time and given the thumbs up by all.
Almost $4000 was raised on the day.
Mr Yusuf Khatree hands Mr
David Fordea cheque for $1000 on
behalf of the Muslim Charitable Foundation (MCF)
towards the bus appeal
On the road
to Mount Arafat
(photo by Faiza
El Higzi)
Hours before
sunrise on
Thursday,
thousands of
Muslims from
around the
world stood
in the dark
on a rocky
desert hill,
preparing
for prayers
on the first
day of the
annual hajj
pilgrimage,
a central
pillar of
their faith.
Muslims
believe that
prayer on
Mount Arafat
is their
best chance
to erase
past sins
and start
anew.
The four-day
hajj
features
millions
packed
shoulder to
shoulder in
prayer and
supplication.
According to
Islam, each
able-bodied
believer
must make
the
pilgrimage
once.
"Let all
your feuds
be
abolished,"
the Prophet
Muhammad (pbuh)
said in his
last sermon
on the hill
called Jabal
al-Rahman,
Mountain of
Mercy, in
the area of
Mount
Arafat. "You
must know
that every
Muslim is
the brother
of every
Muslim...between
Muslims
there are no
races and no
tribes...do
not oppress
and do not
be
oppressed."
Some 1,400
years later,
Muslims
believe on
this day and
at this
place, the
gates of
heaven are
open for
prayers to
be answered
and sins to
be forgiven.
On other
parts of the
mountain,
Muslims
chanted in
unison, "Labayk
Allahuma
Labayk," or
"Here I am,
God,
answering
your call.
Here I am."
On the
foothills of Mount Arafat on Thursday
(photo by Faiza El Higzi)
Muslims
believe the
hajj traces
the paths of
the Prophets
Abraham,
Ishmael and
Muhammad.
The hajj
typically
concludes as
it began,
with a set
of rituals
at the Kaaba,
the
cube-shaped
structure in
Mecca's
Grand Mosque
that
observant
Muslims
around the
world face
in prayer
five times a
day.
Technology
and the
modern world
have changed
the
atmosphere
surrounding
the hajj.
For
centuries,
the rocky
mountain was
a quiet
place for
contemplation
and serene
prayers. Now
it is
crowded with
pilgrims
pushing and
shoving to
take
pictures
with their
iPads and
mobile
phones.
Many
pilgrims
were
uploading
their
pictures
online from
the hilltop
to share
instantly
with friends
and family,
while others
used touch
screens to
read the
Quran,
rather than
carrying it
in printed
form.
Casually
dressed
photographer
Bandar
Maarouf, 22,
from Yemen,
stood out
from the sea
of pilgrim
men who wear
white
seamless
garments and
seamless
sandals
meant to
represent
equality and
unity.
Wearing a
bright pink
shirt, low
slung jeans
and a hat
turned
sideways, he
was taking
photos for
pilgrims at
around $3
apiece. His
camera
prints the
photos on
the spot. He
expected to
sell at
least 400
photos on
Thursday.
"This season
helps a
person live.
(I earn)
some from
here and
there, and
God is
always
giving," he
said.
Some of the
pilgrims'
prayers had
to do with
current
events.
Carrying a
large
Sudanese
flag,
Mohamed Ali
said he was
praying for
an end to
the civil
war in Syria
and victory
for rebels
over
President
Bashar Assad.
"Victory is
close, God
willing,"
Ali said.
Under the
stars of Muzdalifah on Thursday night
(photo by Faiza
El Higzi)
"May God
bring
Muslims
together and
help us
unify, and
help our
Christian
brothers,
even those
who made the
film against
the Prophet
Muhammad,"
he said,
referring to
a movie that
sparked
violent
protests
last month
around the
Islamic
world.
Others had
more
personal
prayers.
An Egyptian
mother of
three, Nadia
Abdel Aziz,
appealed
emotionally
to God to
make her
children
behave more
kindly
toward her.
The
65-year-old
widow said
she was able
to perform
the hajj
with the
help of
donations
from a
mosque in
Cairo.
"O God! I
want my kids
to come and
see me and
be sensitive
toward me,
as I see
with other
families,"
she cried.
With her
arms
outstretched,
she begged
God for
salvation,
wiping a
stream of
tears from
her face.
Saudi
officials
say about
3.4 million
Muslims from
all corners
of the world
had made the
pilgrimage
this year.
A sea of
millions
dressed in
white, some
waving their
national
flags,
stretched
for miles in
the area of
Mount
Arafat, many
chanting in
unison,
their
prayers
echoing.
Muslim
pilgrims cast stones at a pillar,
symbolizing the stoning of Satan, in a
ritual called "Jamarat," a rite of the
annual hajj, the Islamic faith's most holy
pilgrimage, in Mina near the Saudi holy city
of Mecca, Saudi Arabia on Oct. 26, 2012
Mount
Arafat,
about 20km
east of
Makkah, is a
required
stop for
Muslims
during the
hajj.
As the sun
and
temperatures
rose
Thursday,
tens of
thousands of
pilgrims
began
climbing the
Mountain of
Mercy.
At sunset,
pilgrims
headed to
Muzdalifa,
where
Muslims
believe
prophets
before
Muhammad (pbuh)
once prayed.
There, they
collected
pebbles
walking or
driving to
nearby Mina
for Friday's
symbolic
stoning of
the devil
that marks
the start of
Eid al-Adha,
or feast of
the
sacrifice,
when Muslims
slaughter
lambs to
feed the
hungry.
They made
the 8 km
journey from
Mount Arafat
by foot and
bus caravan,
where they
spent the
night, as
the Prophet
Muhammad (pbuh)
did during
his own
pilgrimage.
Millions of
people slept
there under
the stars.
The QPS and
Metropolitan
South
Regional
Multi-Faith
community
dinner at
the Greek
Community
Centre was a
very
emotional
evening with
many
communities
and faiths
acknowledging
the work of
the retiring
Police
Commissioner
Mr Bob
Atkinson.
Organized by
Cultural
Liaison
Officer,
Sergeant Jim
Bellos, the
dinner was
attended by
over 100
invited
guests
representing
many of the
city's
religious
faiths and
denominations.
Amongst the
presentations
were Justin
and Susan
Handley from
Baha’i
Faith,
Father David
Mahrous from
the Coptic
Orthodox
Church and
Decalie
Newton and
Sergeant
Brooke Dwyer
from Crime
Stoppers.
The
gathering
presented
The Greek
Club's chef
the
unenviable
challenge of
catering of
a range of
dietary
requirements
and he
accomplished
this
flawlessly.
PUBLIC
hostility
towards
Muslims is
much greater
in Sydney
than
Melbourne —
by a factor
of two to
one — with
immigrants
far more
dispersed
across the
Victorian
capital,
according to
a social
survey.
The findings
show Sydney
is home to a
higher
percentage
of people
born
overseas
than
Melbourne,
but they are
typically
poorer and
concentrated
in fewer
suburbs than
those in
Victoria.
The targets
of racism in
Australia
have also
changed –
Indians are
now most
often
singled out
rather than
the past
focus on
people of
east Asian
descent,
despite
official
attempts in
recent years
to calm
anger over a
spate of
attacks on
Indian
students.
The stock
take of
attitudes
towards
immigrants
offers an
insight into
the
experience
of a growing
national
population –
up 3 million
in the past
decade, a
figure that
includes
births as
well as
migrant
intake.
The results
show 29 per
cent of
Sydneysiders
hold a
negative
view of
Muslims,
compared
with 15 per
cent in
Melbourne.
The violent
protests in
Sydney’s CBD
last month
over the
depiction of
Muslims in
an
American-made
film sparked
fears of a
return to
the tensions
that
followed the
2005
Cronulla
riots,
prompting an
immediate
condemnation
from Islamic
leaders. But
the survey
findings
also warn of
broader
problems
creeping
into
immigrant
neighbourhoods
in both
cities, with
people born
in Australia
more likely
to feel
vulnerable
in their
homes than
those of
non-English
speaking
backgrounds.
The
research,
released
today, is
built on
data
collected
over several
years by
Monash
University,
backed by
the Scanlon
Foundation
and the
Australian
Multicultural
Foundation.
The surveys,
drawing on a
sample of
15,000, also
delve into
the fears
and
aspirations
across the
country. The
economy, the
quality of
politicians,
and boats
ferrying
asylum
seekers
ranked as
the three
most serious
problems
facing
Australia.
Boat
arrivals are
toxic for
the Gillard
government:
the results
show 6 per
cent of
people think
Labor is
doing a good
job,
compared
with an
overwhelming
66per cent
vote of
disapproval.
Many
immigrants
are actually
more
positive
about
Australia
than
Australian-born
because
their
reference
point is
where they
come from.
Andrew
Markus
Only one in
four people
believe
people
arriving by
boat should
be eligible
for
permanent
residence;
62 per cent
of Greens
voters are
in favour.
The survey
is not all
bad news.
Most are
convinced by
the
statement
‘‘Australia
is a land of
economic
opportunity
where in the
long run,
hard work
brings a
better
life’’ – an
optimism
especially
felt among
people who
speak a
language
other than
English at
home.
‘‘Many
immigrants
are actually
more
positive
about
Australia
than
Australian-born
because
their
reference
point is
where they
come from,’’
said the
study
author,
Andrew
Markus.
But a
breakdown of
the
findings,
examining
migrant hubs
in Sydney
and
Melbourne
around
Bankstown
and
Dandenong,
suggests
that trust
is fraying
between
migrants and
those born
locally.
Third
generation
Australians
– people
born here of
parents also
born in
Australia –
are far more
likely to be
dissatisfied
living in
one of these
neighbourhoods.
Nationwide,
only 28 per
cent of
Australian-born
people felt
unsafe
walking
alone at
night – but
the concern
shot up to
50 per cent
in the local
findings.
Third-generation
Australians
are also
twice as
likely than
those of
non-English
speaking
backgrounds
to report
life in
their local
area has
become much
worse and
see the
migrant
intake as
‘‘too
high’’.
Hass Dellal,
from the
Australian
Multicultural
Foundation,
said the
split
between
Sydney and
Melbourne on
views of
Muslims
resulted
from more
work in
Victoria to
engage the
Islamic
community.
Last
weekend
AlKauthar
Brisbane
held its
final course
for 2012 at
Griffith
University
Mt.Gravatt
Campus.
The tafseer
of Surah
Yusuf given
by our
dynamic
instructor
Sheikh Daood
Butt was one
not to be
missed.
The Pearls
of Wisdom
submitted by
the students
during the
course speak
for
themselves
with regards
to some of
the 1000’s
of important
lessons that
can be
derived from
this surah.
“The
Qur’an was
revealed not
just to be
read, nor
merely to be
memorised;
but also
that its
verses are
pondered
over...”
And thus we
all pondered
this surah
over two
full days
which passed
by in the
blink of an
eye.
“Time is
the most
precious
gift & it is
a person’s
capital...”
The
importance
of time and
patience was
made evident
throughout
the story as
demonstrated
by both
Yusuf (AS)
and his
father Yaqub
(AS).
“Don’t
wait to fix
your
relationship
with your
parents-
start now by
asking them
to forgive
you.”
The Surah
deals with
the
importance
of parents
and family
in our lives
and how we
should
interact
with them.
The most
intriguing
topic of
dreams was
also
discussed as
the Prophet
Yusuf (AS)
was gifted
with the
ability to
interpret
dreams. As
the Sheikh
summarised
regarding
peoples
interest in
dreams,
“Why are we
all
interested
in dreams
when reality
is in front
of us all
the time.”
The above
are just a
few of the
dominant
themes that
emerge from
one surah of
the Quran.
Imagine what
we would
gain if we
studied more
of this
beautiful
religion.
Join
AlKauthar
Brisbane in
2013 for
more
exciting
courses.
Starting the
year
Insha’Allah
is,
“Signs of
the Hour”
with Ustadh
Yahya
Ibrahim
which is
tentatively
scheduled
for March 23rd
and 24th.
This course
deals with
the signs of
the Day of
Judgement
which is
always a
good
reminder to
those living
in the
present. As
some of the
minor signs
are already
occurring
this should
help
increase our
Iman to
better
following
the religion
of Allah in
our daily
lives.
Jazakallahu
khairan to
all those
who helped
out with
AlKauthar
Brisbane in
2012 and we
hope to see
you all
again in
2013.
Barak’allahu
feekum from
the
AlKauthar
Brisbane
team.
Working
sister
seeking
accommodation
to share
with another
sister(s) in
Brisbane
area.
Contact by
email:
periotta11@hotmail.com.
VACANCY
Australian
International
Islamic
College is
seeking an
experienced
person to
work in
their admin
and library.
Must be
computer
literate and
have
administration
skills.
Please email
CV to
admin@aiic.qld.edu.au
or phone
Mariam Ali
3372 1400
for further
information.
ASYLUM
SEEKER
SUPPORT
PROGRAM
As-Salaam
Institute is
undertaking
a Charity
Support
Drive
particularly
to aid
asylum
seekers
entering
Brisbane.
For more
information
click here.
There are
over 1.6
billion
Muslims in
the world
today,
making up
approximately
23% of the
world's
population,
or more than
one-fifth of
mankind.
The
Muslim500
publication
is part of
an annual
series that
provides a
window into
the movers
and shakers
of the
Muslim
world. It
gives
valuable
insight into
the
different
ways that
Muslims
impact the
world, and
also shows
the
diversity of
how people
are living
as Muslims
today.
The 2011
Muslim500 lists the
world's most
influential
Muslims who
have
impacted on
their
community,
or on behalf
of their
community.
Influence
is: any
person who
has the
power (be
\it
cultural,
ideological,
financial,
political or
otherwise)
to make a
change that
will have a
significant
impact on
the Muslim
World. The
impact can
be either
positive or
negative.
The
influence
can be of a
religious
scholar
directly
addressing
Muslims and
influencing
their
beliefs,
ideas and
behaviour,
or it can be
of a ruler
shaping the
socio-economic
factors
within which
people live
their lives,
or of
artists
forming
popular
culture.
Each week, CCN
publishes
a
personality
selected
from the
list:
No. 44
H.E.
Sheikh
Professor Dr
Mustafa
Ceric
Grand Mufti
of Bosnia
and
Herzegovina
Country: Bosnia
and Herzegovina Born: 1952 (age 59) Source of Influence:
Administrative, Scholarly Influence: Grand Mufti of 1.6
million Bosnian Muslims School of Thought: Traditional
Sunni
Sheikh Mustafa
Ceric is a
guiding light
for Islam in
Europe and the
leading Islamic
authority there;
he became Grand
Mufti of Bosnia
and Herzegovina
in 1993. Ceric
is outspoken on
interfaith
initiatives
in the Muslim
World and is
considered one
of the
most influential
Muslim leaders
of current
times.
Advocate of
Cross-Cultural
Engagement
In 2006, Ceric
issued the
‘Declaration of
European
Muslims’ to the
European Union
stating that
European Muslims
are dedicated to
the common
values of law,
tolerance,
democracy and
human rights,
the value of
life, faith,
freedom,
property, and
dignity. In May
2009 Ceric
disregarded
warnings of
possible violent
protest by
visiting Serbia
and spoke at a
sermon in the
town of Tutin
about the
need for Bosnian
and Serbian
Muslims to unite
as one entity.
Peace Activist
Ceric joined the
International
Religious
Advisory Council
of the Tony
Blair Faith
Foundation in
2008, committing
himself to its
mission of
promoting
respect and
religious
pluralism
through
discussions on
social
injustice.
A very important initiative has been launched, in
asking Muslims to send Salawat upon the Prophet,
upon whom be peace and blessings of Allah. Please do
not ignore this, and act. This is the single most
important social act of mercy you can do-
encouraging people make salawat upon the praised
most highly by Allah Ta’ala.
BODRUM,
TURKEY — During this Islamic holiday season
of Eid, many Turks are booking a new kind of
accommodation: an Islamic, or Halal Hotel.
The popular Bodrum resort has begun catering
to the country’s increasingly affluent
pious-Muslim population.
At first glance the Sultan
Beach Hotel near the Turkish resort of
Bodrum appears like any other seaside hotel
with its swimming pool, sun chairs, and
people sipping cool drinks. But on closer
examination there are no women to be seen by
the pool and not a drop of alcohol. The
hotel is strictly run in accordance with the
Islamic faith.
Owner Ali Bicakci prefers the word
“alternative” over “Islamic” when describing
his hotel. He says they are meeting a new
need.
The Aegean Sea resort is a
popular holiday destination for Turks. It is
synonymous for wild parties and drinking.
“Bedroom Bodrum” is a common saying among
the million or so annual visitors.
But the religious setting offered by the
Sultan Beach hotel, with its separate pool
for women, as well as facilities for prayer,
and a strict ban on alcohol, appears to be a
winning formula for the guests.
Models present swimwear for
Muslim women by Malaysian designer Aktif
Bestari at the Islamic Fashion Festival,
November 3, 2010.
Consent
in Shari’ah arbitration likened to ‘consent
in rape’
UK:
The Daily Telegraph on Saturday
reported on Friday's debate in the
Lords on the Arbitration and
Mediation Services bill introduced
by Baroness Cox. During the debate,
one peer, Baroness Donaghy, stated
that ‘mutuality’ in the context of
consenting to the use of Shari’ah
arbitration councils was “as
consensual as rape”.
“Muslim women in Britain
are being forced to “live in fear”
because of the spread of unofficial and
unregulated sharia courts enforcing
Islamic rules, the House of Lords was
told.
“Rulings by informal religious
“councils” and tribunals are sometimes
no more “consensual” than rape, peers
were told.
“The warnings came in the first ever
full Parliamentary debate on the subject
in the UK.
The comments concern a bill which was
introduced last year by Baroness Cox
with the intent to ensure that “Islamic
courts would be forced to acknowledge
the primacy of English law”.
The article continues that “The bill,
which had its first full debate
yesterday, would make it a criminal
offence for such bodies to style
themselves as courts or those chairing
them to pose as judges.
“It would also limit the activities of
arbitration tribunals and explicitly
require them to uphold equality laws
including women’s rights.
Baroness Cox gave a number of examples
during the debate, which she described
as “the tip of an iceberg as many women
live in fear, so intimidated by family
and community that they dare not speak
out or ask for help.”
The comments likening consent to the use
of the arbitration councils to ‘rape’
came from Baroness Donaghy, who said
that “The terms of reference have to be
mutually agreed beforehand and there has
to be acceptance of the final outcome.
“I am…concerned that the definition of
mutuality is sometimes being stretched
to such limits that a women is said to
consent to a process when in practice,
because of a language barrier, huge
cultural or family pressure, ignorance
of the law, a misplaced faith in the
system or a threat of complete
isolation, that mutuality is as
consensual as rape.”
In sixteen linked essays, Nobel
Prize--winning economist Amartya Sen discusses
India's intellectual and political heritage and how
its argumentative tradition is vital for the success
of its democracy and secular politics. The
Argumentative Indian is "a bracing sweep through
aspects of Indian history and culture, and a
tempered analysis of the highly charged disputes
surrounding these subjects--the nature of Hindu
traditions, Indian identity, the country's huge
social and economic disparities, and its current
place in the world" (Sunil Khilnani, Financial
Times, U.K.).
The more that you read,
The more things you will know.
The more that you learn,
The more places you will go.
Dr Seuss
Would you like
to see the cover of your favourite book on our book shelves
below?
Using the
book club you can see what books fellow CCN readers
have on their shelves, what they are reading and
even what they, and others, think of them.
KB says: Here's an
incredibly quick, easy, and budget-friendly
recipe that's great on its own when served with
chips and salad or in a burger for a more
substantial meal. What's also so good about this
recipe is that the ingredients are usually
always in my pantry and fridge.
TUNA PATTIES WITH SEEDED MUSTARD FLAVOUR
Ingredients
• 2 small cans of mustard seeded tuna
• 1tsp teaspoon Dijon mustard
• 1/2 cup bread crumbs
• 1 Tbsp. lemon juice
• 2 Tbsp. chopped fresh parsley
• 2 Tbsp. chopped fresh chives, green onions, or
shallots
• Salt and freshly ground black pepper
• A couple of squirts tabasco sauce
• 1 tbsp. green chilies
• ½ cup of canned peas
• 1 egg
Method
1. In a medium bowl, mix together all the
above with a fork, form into balls and flatten
into a patty using floured hands.
2. Heat a griddle and grease with a little olive
oil and cook the patties, remove when brown on
either side.
Prince Ali bin Taj walked into a branch of Arab Bank to
cash a cheque. As he approached the cashier he said,
"Good morning, could you please cash this cheque for
me?"
Jallalludin, the bank's cashier was in attendance: "It
would be my pleasure Sir. Could you please show me your
ID?"
Sheikh Ali bin Taj: "Well I didn't bring my ID with me
as I didn't think there was any need to. I am Sheikh Ali
bin Taj, the Prince of all of this fiefdom"
Jallalludin: "I'm sorry, but with all the regulations,
monitoring of the banks because of impostors, fraud and
forgers, etc. I must insist on
proof of identity."
Sheikh Ali bin Taj: "Just ask anyone here at the bank
who I am and they will tell you.
Everybody knows who I am."
Jallalludin: "I am sorry Prince but these are the bank
rules and I must follow them."
Sheikh Ali bin Taj: "I need this cheque cashed."
Jallalludin: "Perhaps there's another way: One day
Mohammed Ali came into the bank without ID. To prove he
was Mohammed Ali he pulled out his gloves and did the
Ali shuffle. With those moves we knew him to be Mohammed
Ali and cashed his cheque.
Another time, Mo Farah came in without ID. He pulled out
his Olympic medals and ran around the block a hundred
times. With the speed with which he finished his run we
cashed his cheque. So sir, what can you do to prove that
it is you, and only you, the Prince?"
Sheikh Ali bin Taj stood there thinking and finally
says: "Honestly, I can't think
of a single thing I'm good at."
Australian Muslim Youth
Network (AMYN)
Find out about the
latest events, outings,
fun-days, soccer
tournaments, BBQs organised
by AMYN. Network with other
young Muslims on the
AMYN Forum
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