The first
Muslim woman
to be
appointed to
any
parliament
in Australia
says her
religion
won’t be a
major
influence on
her
politics.
Mehreen
Faruqi will
take over
from Greens
MP Cate Faehrmann in
the New
South Wales
upper house
later this
year.
The
environmental
engineer and
university
lecturer
told SBS
religion
should play
“no part” in
politics,
and rejected
earlier
claims from
an Islamic
Friendship
Association
spokesman
that she
could have
difficulties
reconciling
issues such
as gay
marriage
with Islamic
teachings.
“We live in
a democracy
and [have] a
secular
system of
government.
I see no
role that
religion
plays in
government,
and nor
should it,”
she said.
“I’m not a
spokesperson
for
religious
Islam. There
are many
other MPs
who are
Christians
and
likewise,
they are not
spokespeople
for the
church.”
Gay marriage
and gender
equality are
both issues
on her
agenda.
“[Equality]
provides
dignity to
people and
humanity to
people
whether it’s
equality in
gender or
equal
marriage,
and I feel
very, very
strongly
about that.”
“I grew up
in Pakistan
in a Muslim
culture and
a Muslim
family and I
think I’m
very typical
of Pakistani
Australian
Muslims who,
for example,
abstain from
alcohol and
practice
fasting
during
Ramadan, but
I would like
to say
that’s just
one aspect
of who I
am.”
Ms Faruqi,
who
immigrated
to Australia
from
Pakistan in
1992, said
she also
planned to
build
stronger
links
between the
Greens and
migrant
communities
in NSW as
well as
continuing
to campaign
on
environmental
issues.
This talk
prompted
some people
to make a
documentary,
a trailer of
which was
released a
couple of
months ago
as a teaser.
Unmosqued
The Movie
Teaser 1
Unmosqued
The Movie
Teaser 2
Following on
from these
clips, Omar
Usman puts
forward,
in
MuslimMatters,
his take on
three of the
arguments
(see
extracts
below) being
made:
Argument 1:
Criticism
vs.
Involvement
Masjid
Administration:
We've put in
an unmatched
level of
work. We
raised the
funds, got
the building
permits,
lobbied the
city, found
building
contractors,
and tons
more. In
fact, most
of the
people
complaining
about
unmosqued
learned
their Islam
from the
very Sunday
schools that
we
established!
So you want
to change
things? Go
ahead. Come
and raise
funds to run
the place.
Go represent
us at the
interfaith
gatherings
and law
enforcement
meetings.
Sit down on
Friday and
handle all
the zakat
requests.
You want us
to build you
a gym? We
can't trust
you with it.
You don't
have a track
record of
showing up.
How are you
going to
raise the
funds, find
an
architect,
get city
approval,
and manage
the
construction?
How about
you at least
teach at the
Sunday
school
without
calling in
sick twice a
month before
we can trust
you?
Community
Members:
We're tired
of how you
run things.
You never
take our
feedback –
in fact we
don't even
know how you
decide what
you decide.
You don't
follow the
federal laws
that require
you to post
meeting
minutes so
we can know
what's going
on. In fact,
you don't
even hold
the general
body
meetings to
get our
input as
mandated by
the masjid
constitution
that you
wrote!
Moreover, we
tried to get
involved but
you shut us
down. We
tried to
organize an
all-night
event for
youth, and
you said no.
We tried to
do a food
drive, and
you wouldn't
even let us
make an
announcement
after
jumu'ah. In
fact, a few
of us tried
to run for
board
positions
and when you
thought we
might win,
you changed
the
constitution
of the
masjid!
My Take:
There's
a lot of
truth to
both sides
of this
argument. A
lot of times
the people
who complain
are willing
to put in
work – but
not
necessarily
all the work
that's
needed. Most
of us don't
understand
the level of
sacrifice
that went
into just
getting our
masājid off
the ground
in the first
place. And
the average
community
member
usually
doesn't even
know a lot
of the work
that's going
on behind
the scenes.
Something as
seemingly
simple as
just
coordinating
a khutbah
schedule can
take up a
couple of
hours a
week.
Argument 2:
Women in the
masjid
Having 2
young
daughters,
my wife,
mother, and
sister – I
feel quite
strongly
about how
sisters will
be included
in our
masjids
moving
forward. I
won't rehash
the
discussion
about women
being
marginalized,
not being
included,
and not
having
adequate
accommodations.
I think
they're
painfully
obvious to
even the
most casual
of masjid
attendees.
But what I
do think is
important is
to
understand a
little bit
of context.
The needs
and demands
of our
communities
have changed
drastically
in the last
20-30 years.
Islamic
schools have
gone from a
rarity to
being seen
by some as a
necessity in
every major
community.
Masjids have
gone from
having an
empty field
(i.e. future
construction
site) for
kids to play
on to having
full blown
gymnasiums.
Social
changes have
greatly
impacted how
masjids
interact
with their
non-Muslim
neighbors.
Many masjids
were
established
by immigrant
families who
came from
places where
women
attending
the masjids
was not
emphasized.
It might be
wrong – but
it's a fact,
and many of
them simply
did not know
any better.
The demands
voiced by
sisters now
are
different
than 15
years ago.
Even if
they're the
same,
they're much
more vocal
now than
they were
before. So
how do we
change it?
Physical
accommodations
are a real
problem.
This problem
needs a bit
of context
though. Some
masjids are
stuck – they
were built
long ago, or
built by
people who
(unfortunately)
didn't have
the
foresight to
properly
make an
adequate
sister's
area. Fixing
this is not
easy –
making a
physical
change
requires
lots of
funds,
building
plans, city
approval,
and so on.
In some
cases, it
just might
not be an
option due
to land
restrictions.
Communities
will have to
find ways of
working
around this.
One thing
that a
number of
places have
adopted is
simply
having
sisters only
programs in
the men's
area at off
hours (i.e.
daytime on
weekdays).
Argument 3:
Imams
I'm quite
tired of the
“immigrant”
imām debate.
Being an
immigrant is
not the make
or break
issue. I
have seen
many
immigrant
imams who
have had not
only
profound
impacts on
their
communities,
but even on
me
personally.
If you grew
up here, who
taught you
how to read
Qur'an when
you were
young? Who
taught you
the basics
of your
religion?
I've also
seen plenty
of imams who
were born
and raised
here, and
“understand
the culture”
that are
flat out a
destructive
presence in
their
communities.
Everyone
feels
they're
entitled to
a certain
type of imām,
and everyone
has
different
expectations
of one. Some
communities
think imams
are just
ignoramuses
who can't do
anything but
teach Arabic
alphabets,
and some
imams feel
like all
they do 24
hours a day
is teach
classes,
lead
prayers, and
provide
counseling
and
emergency (counseling/janazah/hospital
visits)
services in
all their
free time.
Ask the
child of an
American
imām how
much they
saw their
dad growing
up. They're
busy serving
the needs of
the
community –
many times
they are
needs that
80% of the
community
doesn't even
realize they
need because
they're
behind the
scenes.
As
an
effort
to
collect
support
for
its
plan
to
establish
a
new
Mosque
for
Muslim
communities
in
Queensland,
the
Indonesian
Muslim
Centre
of
Queensland
(IMCQ)
will
hold
a
fundraising
dinner
on
Saturday
27
April
at
the
Islamic
College
of
Brisbane,
Karawatha.
The
event,
which
has
received
endorsement
from
the
Islamic
Council
of
Queensland,
will
also
become
the
moment
to
formally
introduce
the
newly
established
organization
and
to
inform
members
of
the
state's
Muslim
communities
about
its
ongoing
Mosque
establishment
project.
To
participate
in
the
event,
guests
can
buy
the
dinner
invitation
for
$35
per
seat
or
$300
per
table
(10
seats)
form
selected
places
or
simply
by
contacting
the
organizing
committee.
"All
the
profit
from
the
event
will
go
to
our
Mosque
project,"
IMCQ
President
Aris
Winamo
says.
Established
in
August
last
year,
IMCQ
is a
non-profit
organization
that
has
been
organizing
the
establishment
of a
new
Mosque
in
Queensland
to
accommodate
the
increasing
number
of
Muslims
in
the
state.
Queensland,
for
example,
currently
has
more
than
1,000
Indonesian
Muslims
working
or
studying
in
many
parts
of
the
state.
Once
established,
the
Mosque
will
not
only
be
the
shelter
for
Indonesian
Muslims
but
also
for
other
Muslim
communities
to
hold
their
religious
and
social
activities.
"Queensland's
Muslim
communities
in
general
will
clearly
benefit
from
the
establishment
of
the
new
Mosque
since
they
will
have
more
venue
options
to
perform
their
religious
activities,"
Mr
Winamo
says.
IMCQ
estimates
that
it
will
need
around
$750,000
to
establish
the
new
Mosque,
which
will
be
built
in a
Brisbane
suburb
which
has
no
Mosque,
like
Indooroopilly,
Taringa,
Toowong
or
Kedron.
On
Wednesday,
Minister for
Multi-Cultural
Affairs,
Glen Elmes
MP, Mr. Rob
Molhoek MP,
member for
Southport
and other
local MPs
from the
Gold Coast
visited the
Gold Coast
Mosque and
met with the
Islamic
Society of
Gold Coast
president
Mr. Hussin
Goss, the
secretary
Mr. Hussain
Baba and
Imam Imraan
Husain.
"It
was a great
opportunity
to highlight
some of
ISGC's
positive
initiatives,"
Imam Imraan
told CCN.
Crescents of
Brisbane
will be
presenting a
ladies
information
session with
an emphasis
on “Healthy
Living” on
Saturday 18
May from
1.30-4.30pm
at the
Springwood
Community
Hall.
Tickets are
limited. For
more
information
about the
workshop
click on the
image on the
left.
With two
well-known
and sought
after
speakers,
the program
will have a
particular
focus on
practical
ways to
avoid
unnecessary
additives
and
chemicals in
day to day
life.
Some of the
things
you’ll
discover
from Home
Economist
and
Queensland’s
Additive
Alert
Community
Talks
presenter
Louise
D’Allura
are:
• food
additives
that are
linked
to
health,
learning
and
behaviour
problems
•
Australians
are
unwittingly
consuming
5kg of
food
additives
each
year.
• Some
food
additives
are
still
used in
Australia
despite
safety
concerns
associated
with
their
use.
• There
are in
excess
of 60
food
additives
known to
trigger
or
exacerbate
asthma
attacks
in
sufferers.
• There
are 15
additives
in foods
that
Food
Standards
Australia
New
Zealand
(FSANZ)
prohibit
in foods
of
infants
and
young
children
that are
commonly
in foods
eaten by
children,
pregnant
and
breastfeeding
women.
• How
supermarket
brand
‘free
from’
artificial
colours
and MSG
products
can
still
cause
reactions
from the
types of
'natural'
additives
being
used.
Carolyn
Donovan
(authoress
and model)
will reveal
gorgeously
‘green’
solutions
for everyday
life and how
to start
living a
beautifully
green
lifestyle
straight
away.
Carolyn is
also
passionate
about living
an
earth-friendly
lifestyle
while
refusing to
compromise
on style.
She will
provide
eco-friendly
tips,
practical
advice, and
everything
you need to
start
enhancing
your life in
the easiest
and most
beautiful
ways
possible
such as:
• What’s
really
in the
beauty
products
that you
use ?
•
Discover
the
magical
beauty
secrets
hiding
in your
pantry
• Learn
ways to
‘upcycle’
fashion
and more
....
Ms Nicky
Allouche
opened
Siitra
as the first
Muslim wear
shop in
Brisbane in
2007. She
was the
driving
force behind
the scenes
giving
generously
to many
organizations
and
fundraisers
and taking
part in
multiple
fetes.
Siitra will
be closing
down very
soon and Ms
Allouche and
her staff
would like
to thank
everyone for
supporting
Siitra over
the last
past 5 years
So come in
and grab a
bargain
while stocks
last
JOB
DESPERATELY
NEEDED
Mohammed has
completed a
Bachelor
degree in
business
majoring in
both Human
Resource
Management
and
Marketing
Management.
He possesses
excellent
conflict
resolution
skills,
customer
service,
relationship
building, a
strong
background
in sales and
private
enterprise
combined
with
research
skills. He
is also
fluent in
three
languages
and has
diverse
cultural
knowledge
and
understanding.
Mohammed is
currently
self-employed,
providing
business
consultancy
support for
newly
developing
enterprises
particularly
those
seeking to
establish
businesses
in Australia
and New
Zealand.
If you want
to know more
about
Mohammed or
you can help
him find a
job please
email him at
suby2@bigpond.com.au
or call him
on 0400 809
775.
RENTAL
ACCOMMODATION
Room for
rent in a
large house
in Mount
Gravatt. You
would be
sharing with
two other
brothers.
The house is
situated on
Logan Rd and
is walking
distance to
Mount
Gravatt
Shopping
Centre on
Creek Rd.
The house is
a short
drive to
Griffith
University
and Garden
City
Shopping
Centre.
There is a
bus stop
right
outside the
house, as
well as
nearby shops
and
restaurants.
Rent is $135
a week and
includes all
utilities
and
unlimited
use of
internet.
The
construction
of the
Bosnlak
Islamic
Centre in
Eight Mile
Plains
(Rochedale
Mosque) is
in its final
stages.
The
construction
of the
parking
facilities
and
surrounding
areas of the
Mosque will
be
commencing
soon and an
amount of
$460 000
will be
needed to
complete
this final
phase.
In addition,
the building
of a minaret
and an
Imam's
residence is
planned on
the Mosque
grounds.
The Society
has put out
a call to
all
communities,
societies
and
individuals
to
contribute
to this
cause.
President of
the Society,
Mr Ahmet
Eljazovic,
said:
"Once
completed,
Allah
willing,
this Islamic
Masjid will
make all of
us, the
Muslims of
Brisbane,
tremendously
proud and
(help)
create an
atmosphere
of common
belonging.
We therefore
hope that
with your
active and
continuous
support and
participation
together we
will be able
to
accomplish
one of the
most
beautiful
and
functional
masjids in
Queensland."
Former
Palestinian
ambassador,
Mr. Ali
Kazak, wrote
the
following
letter of
complaint to
the Mr Sean
Aylmer,
Editor-in-chief
of The
Sydney
Morning
Herald,
regarding
the
newspaper's
promotion of
anti-Muslim
prejudice.
I would
like to
express
my
strong
concern
for the
SMH
allowing
its
pages to
be used
by Paul
Sheehan
who is
acting
as a
mouthpiece
for
anti-Islamic
extremist
fringe
groups,
and at
the same
time
closing
your
pages to
opposing
views.
While Mr
Sheehan
has
consistently,
for a
long
time,
been
writing
anti-Islamic
articles,
the
SMH is
unbalancing
his view
and
refusing
to print
articles
and
letters
to the
editor
exposing
his
ignorant
and
stereotyping
of
Islam,
including
its
refusal
to print
an
article
and a
letter
to the
editor I
have
submitted
in this
regards.
How can
the SMH
justify
having
columnists
such as
Paul
Sheehan
and
Gerard
Henderson
who
constantly
and
unashamedly
write
pro-Israeli
and
anti-Islamic
articles,
spreading
fear and
antagonism
against
the
Arabs
and
Muslims,
including
more
than
half a
million
Australian
Muslims
and of
Arab
background,
and
against
over two
hundred
million
of our
Muslim
neighbours,
without
having
other
columnists
to give
some
balance
and an
alternative
views to
its
readers?
If you
have
difficulty
in
researching
their
articles
in your
newspaper,
I will
be happy
to
provide
you with
a long
list.
Mr
Sheehan
has been
acting
in his
articles
as the
spokesman
for the
extremist
racist Q
Society,
and
defended
the
right of
the
anti-Islamic
Dutch MP
Geert
Wilders
to
spread
his
racist
venom
under
the
claims
of
tolerance
and
freedom
of
expression.
I would
like to
ask, If
someone
said
what
Wilders
is
saying
against
Islam
and
Muslims
against
Jews and
Judaism
instead,
would Mr
Sheehan
hold
also the
same
values
and
enthusiasm
and
defend
his
right to
propagate
his
antiSemitic
views? I
do not
think
so.
ABC's
Lateline
reported
on 26
October
2012
that the
Q
Society
is "a
strong
supporter
of
Israel"
which
"puts
the Q
Society
in step
with a
number
of other
overseas
movements,
from the
English
Defence
League
to Stop lslamisation
of
Europe,
which
are all
vehemently
anti-Islam
and
staunchly
pro-Israel".
The
report
pointed
out that
the Q
Society
has
campaigned
vigorously
against
the
'boycott
divestment
and
sanctions
campaign'
aimed at
Israel
and
opposed
Muslims
using a
Melbourne
community
centre
as a
prayer
hall.
An
Australia
in which
the Q
society
was
unable
to find
a venue
for
Geert
Wilders
to
spread
his
deceits
and hate
and in
which
our
politicians
refuse
the
invitation
to hear
his
obnoxious
voice
and give
him
respectability
is an
Australia
we can
be
proud
of, not
ashamed
of, as
Mr
Sheehan
tried to
suggest
in one
of his
articles
"Fear
doesn't
need a
visa,
and it's
on tour
already",
(Feb.
7).
Now in
his
article
"Halal
Easter
eggs and
cat
food:
where
big
money
meets
religion"
(March,
28) Mr
Sheehan
is even
against
Australian
factories
manufacturing
Halal
food,
and the
right of
Muslims
to eat
halal
food!!
accusing
the
Muslims
of
"extortion".
He and
the
extremists
he is
defending
and
spreading
their
propaganda
through
the SMH
are
playing
on their
and
public
ignorance.
Animal
blood
and pig
and all
its
by-products
are not
allowed
in
Islam,
and as
both are
widely
used in
industry,
thus the
need for
Muslims
to be
aware
that
what
they
buy,
bring
into
their
houses
and
handle,
including
cat
food,
has no
such
derivatives.
While it
may
appear
strange
to have
a halal
licence
to
manufacture
chocolate
or
bread,
fat is
used in
the
manufacturing
of these
products
and some
may use
pig fat
or other
pig's
parts,
therefore
manufacturers
who sell
their
products
in
Islamic
countries
need to
give
that
assurance
to their
consumers.
Furthermore,
why did
he not
mention
the fact
that
halal
food
industry
in
Australia
generates
billions
of
dollars
for the
Australian
economy,
both
locally
and in
exports
to
Muslim
countries,
as well
as
providing
employment
for tens
of
thousands
of
Australians?
Is this
because
it would
shed a
positive
light on
the
halal
industry
and
Muslims?
If some
companies
overdo
the
halallabelling,
thinking
it would
give
them
market
advantage,
and are
happy to
pay the
halal
licence
fee, it
is their
business
decision,
and what
has that
got to
do with
Mr
Sheehan
and his
associates?
And why
does
he use
this
against
halal
foods
and
Muslims?
The Jews
also
issue
kosher
licences,
and they
are much
more
strict
than
Muslims,
chocolate,
bread,
meat,
dairy
products
and even
wine has
to be
kosher
and
nonJews
are not
even
allowed
to take
part in
the
process
of the
manufacturing
of
kosher
food.
Why we
don't
read in
the SMH
about
that?
And why
are only
Muslims
targeted
prejudicially?
If there
was
someone
monitoring
the
kosher
food
industry
and
accusing
Jews of
"extortion"
as
Kirralie
Smith's
website
"Halal
Choices"
is
doing,
who is
supported
by Mr.
Sheehan,
wouldn't
that be
called
anti-Semitism?
Here I
am just
giving
an
example
and not
calling
for
similar
articles,
as I
fully
respect
Jewish
religious
practice
and
tradition.
While
the SMH
infrequently
prints
articles
which
represent
different
views to
Mr
Sheehan's
and Mr
Henderson's,
certainly
they do
not
balance
the many
and
frequent
articles
published
by the
SMH by
those
and
similar
writers.
I would
like to
ask the
SMH to
stop
being a
mouthpiece
for the
defence
and
spread
of
propaganda
by
extremist,
racist
and
fringe
groups,
and
individuals
in
our
society
who are
trying
to plant
fear,
intolerance
and
division
amongst
Australians
because
of the
culture
and
belief
of one
community,
the
Muslim
community,
and I
would
like to
ask the
SMH to
print a
series
of
articles
to
educate
its
readers
on the
true
beliefs
of Islam
to
repair
the
damage
the
myths,
fear and
hatred
it has
created.
Ms. Yassmin
Abdel-Magied
delivered
the
following
statement at
the opening
Session of
the 5th
United
Nations
Alliance of
Civilizations
(UNAOC)
Global Forum
in Vienna.
Amongst the
other
panellists
were Gjorge
Ivanov
(Former
Yugoslav
Republic of
Macedonia),
Traian
Basescu
(Romania),
Princess Rym
Ali (Jordan
Media
Institute),
Antonio de
Aguiar
Patriota
(Brazil),
Irina Bokova
(UNESCO),
Marty M.
Natalegawa
(Indonesia)
Abdulaziz
Othman
Altwaijri (ISESCO),
Bill
McAndrews
(BMW Group).
Muslim
women in
Australia
are a
diverse
community,
coming from
many
different
cultural,
ethnic and
linguistic
backgrounds,
not to
mention
having
various
levels of
religiosity.
However they
are united
by their
identification
with a faith
that many
assert is
contrary to
women’s
rights. The
two rights
of freedom
of religion
and gender
equality are
well
established
principles
within the
international
human rights
framework,
and the
perceived
tension
between them
becomes
magnified in
a
multicultural
context like
Australia.
It would not
be an
over-exaggeration
to state
that
Australian
Muslim women
often stand
at the
crossroads
of these two
rights. This
is based on
the common
perception
that Islam
is an
oppressive
regime that
denies women
basic human
rights.
Is it this
view that
has led many
Muslim women
in Australia
to be
constantly
asked “What
is it like
being a
Muslim woman
in
Australia?”
Is it hard,
is it
challenging?
Why can’t
you just be
like
everyone
else, why
can’t you
just learn
to be
Australian?
Why would
someone so
educated,
articulate
and
confident
allow
herself to
be forced
into wearing
that “thing”
on her head?
Muslim women
don’t have
to choose
between
their
religious
identity and
their
Australian
identity,
they are in
a position
to embrace
both
These are
just some of
the
questions
that
regularly
come our way
as Muslim
women in
Australia,
regardless
of our age,
culture,
ethnicity,
educational
qualification
or
professional
expertise.
This
experience
is not
limited to
those women
who choose
to wear
hijab (head
cover) or
niqab (face
cover). I
guess it is
to be
expected
when you are
part of a
faith that
is currently
under a huge
spotlight.
So let’s be
frank and
honest –
usually
people want
to know how
can any
woman
identify
with such a
faith. It
must be
either
because we
have been
somehow
coerced into
submission
or we have
been
brainwashed
into a sense
of false
consciousness
where we are
unable to
know what is
in our best
interest –
either way
as Muslim
women we
need to be
saved,
either from
our faith or
ourselves.
A quick
glance at
any debate
about
banning
Muslim women
from
dressing
according to
their
religious
beliefs or
engaging in
other
expressions
of
religiosity
demonstrates
that we are
portrayed by
the
extremes. On
the one hand
we are a
threat to
society as
our dress
depicts us
as followers
of
fundamentalist
movements,
yet on the
other hand
we are
coerced into
covering
ourselves
and thus we
need laws to
emancipate
us from the
shackles of
our men.
These
depictions
are
undoubtedly
fuelled by
the media’s
narrow
portrayal of
Muslim
women.
The
Queensland
Education
and Cultural
Foundation
is holding
the
“Infinite
Light
Symposium
2013” on
Friday, 26
April about
Prophet
Mohammed (pbuh).
The
symposium
address will
be delivered
by
• Associate
Professor
Mohamad
Abdalla
(Griffith
University)
• Dr Salih
Yucel
(Monash
University)
• Dr. Recep
Dogan
(Charles
Sturt
University)
• Sheikh
Ahmed Abu
Ghazeleh
Venue:
Islamic
School of
Brisbane, 45
Acacia Rd
Karawatha
QLD 4117 Date:
Friday, 26
April 2013 Time:
7:00pm –
9:30pm
Supported
by:
• National
Centre of
Excellence
for Islamic
Studies
Australia
• Kuraby
Madrasah
• Council of
Imams,
Queensland
• Crescent
of Brisbane
& Crescents
Community
News (CCN)
• Bosnian
Rochedale
Mosque
• Wisdom
College
Seating is
limited and
RSVP to
acgelim@qecf.org.au
by the 23
April,
Tuesday
5:00pm
Online
registration
for Crescent
Wealth
CresWalk2013
is
now open.
Crescents of
Brisbane is
proud to
announce our
partnership
with
Crescent
Wealth, in
this year's
10th
Anniversary
Crescent
Wealth
CresWalk2013.
Crescent
Wealth
is
Australia's
First
Islamic
Wealth
Manager.
They offer
an
innovative
series of
ultra-ethical
investment
funds that
are based on
Islamic
investment
principles,
unique in
the
Australian
market.
Similar to
socially
responsible
investing,
Crescents
Wealth also
filters out
socially
detrimental
activities
such as
gambling,
alcohol and
weapons.
This year's
Crescent
Wealth
CresWalk2013
will start
later than
in previous
years at
10am to
allow
everyone to
enjoy the
early winter
mid-day sun
and to
celebrate
the 10th
anniversary
with an
after
run/walk
FAMILY
PICNIC IN
THE PARK
with a free
lunch,
activities,
tug-of-war,
lucky draw
prizes and
loads more!
Hurry and
get your
registrations
in because
this year
ONLY THE
FIRST 400
registrations
will receive
a
commemorative
t-shirt.
Putting
Pakistan’s Politicians to a Piety Test: Are
You Muslim Enough?
LAHORE:
When Pakistan’s politicians filed their
nomination papers for the forthcoming
elections on May 11, many were startled to
find that they were being tested on whether
they were pious enough to face the
electorate. Judges from the lower courts,
who are overseeing the scrutiny of
candidates, quizzed them on whether they
could recite particular Koranic verses from
memory or knew how to perform various
Islamic rituals. One candidate was asked to
pledge that from now on he would pray five
times a day.
A well-known
politician and long-standing newspaper
columnist has even been disqualified. Ayaz
Amir, one of Pakistan’s best-known
English-language columnists who entered
politics in 2008, was told he couldn’t run
for Parliament because the judge frowned on
a reference to alcohol in one of his weekly
articles. As part of an elegy for Ardeshir
Cowasjee, another columnist who passed away
last year, Amir described the late writer’s
“well-stocked bar,” including a euphemistic
reference to “Scottish holy water.” Alcohol
is banned in Pakistan, though bootleggers
discreetly do a brisk trade.
Amir’s
disqualification is part of an intense
scrutiny being enforced for the first time
in Pakistan. Much of it is focused on ethics
and the civil law. Some candidates have been
disqualified — and handed down prison
sentences — because they forged their
university degrees. Others are accused of a
variety of offences, including defaulting on
bank loans and failing to pay water bills.
The steps have won much praise for holding
the feet of the powerful to the fire. Former
military ruler General Pervez Musharraf’s
nomination papers were rejected on Friday
because judges said he subverted the
constitution when he mounted the 1999 coup
that overthrew a civilian government. But
rights advocates and legal experts say the
judges are also reaching past questions of
financial probity to arbitrarily decide who
is a pious enough Muslim to sit in
Pakistan’s next Parliament.
Are we
saying
someone who
doesn’t pray
five times a
day can’t be
a Member of
Parliament?
Barbar
Sattar
When it comes
to questions of piety, the judges are
drawing on vaguely worded clauses in
Pakistan’s constitution that insist all
Members of Parliament must be devout
Muslims. The clauses were imposed by General
Mohammed Zia ul-Haq, a former military ruler
and religious hard-liner, as part of his
sweeping “Islamization” program during the
1980s. In the past, election officials
turned a blind eye to the exacting religious
standards set out by the clauses. As many
observers have quipped over the years, the
stipulated demands that lawmakers be
“sagacious,” “nonprofligate,” observe all
mandatory religious duties and abstain from
“major sins” would likely lead to an empty
Parliament.
It is
impossible, says leading lawyer Babar Sattar,
to decide who is and who isn’t “a good
Muslim.” “The language of Article 62,” he
says, referring to the relevant clause in
the constitution, “isn’t judicially
enforceable. Are we saying someone who
doesn’t pray five times a day can’t be a
Member of Parliament?” The wording is so
misty as to be open to widely divergent
interpretations. “Part of the problem,” says
Salman Raja, another lawyer and
constitutional expert, “is that the judges
can read into these words their own
anxieties.”
Along with
failing to persuade the youth of the merits
of democracy, the politicians have also been
unsuccessful in rolling back Zia’s legacy.
“These provisions should not be in the
constitution,” says Sattar, the lawyer. “The
Parliament has clearly failed to take them
out.” Despite passing three constitutional
amendments, the parliamentarians left the
Islamic provisions untouched. Some ascribe
the reluctance to fear of a religious
backlash. In 2011, two senior politicians
were killed after speaking out against the
country’s notorious blasphemy laws.
When it came
to the
degree
requirement,
their
madrassa
education
was mostly
deemed
equivalent
to an
advanced
degree. And,
of course,
they breezed
through the
piety tests.
The scrutiny
process, critics say, could end up tilting
the electoral field. “They are using a
controversial overbroad law imposed on the
constitution by a dictator for precisely the
purpose of arbitrary political screening,”
says Ali Dayan Hasan, Pakistan director of
Human Rights Watch.
Rather than
allowing the voters to decide who’s fit to
sit in Parliament, Hasan adds, the judges
are arrogating that right to themselves.
“This is a form of prepoll rigging against
those who do not meet the approval of these
authorities on extremely flimsy grounds.”
In recent days, a number of high-profile
candidates were shown being carted off to
prison for faking their university degrees.
In 2002, Musharraf imposed a condition that
all parliamentarians should be graduates.
The principal targets were the traditional
parties, which opposed Musharraf and had the
fewest graduates. One of the candidates
facing accusations of having forged his
degree was the last government’s Education
Minister. The graduate condition is no
longer in place, but the fake-degree holders
were retrospectively found guilty of
perjury.
The judges
won applause for standing up to lying
politicians. But some question the wisdom of
the move. “It is illegal, but there’s a
political context to it,” says Hasan of
Human Rights Watch. “The courts themselves
have ruled that the degree law was
discriminatory.” In Pakistan, only around 5%
of the population is made up of university
graduates. “Why have convictions been handed
down for a law that no longer exists, limits
political participation and was imposed by a
dictator in the first place?”
When it comes
to Pakistan’s elections, many derive comfort
from the fact that the religious right never
wins more than 10% of the vote. But the
political parties that neatly evade both the
laws imposed by Zia and Musharraf are from
the religious right. After being chastened
at the last elections, they are back on the
ascendant. When it came to the degree
requirement, their madrassa education was
mostly deemed equivalent to an advanced
degree. And, of course, they breezed through
the piety tests.
Amid
hallowed biblical sites and submachine-gun-toting
soldiers, the peoples of Israel coexist uneasily.
But all of them, Muslim, Christian, and Jew, live
their own very particular cultural, religious, and
economic lives as hostages to the unremitting
conflict that daily threatens the peace of the Holy
Land.
Journey to Jerusalem is the outcome of an intense
probe by Texas-born Grace Halsell into the lives of
these people of different faiths, as well as some
who have no faith.
Her intent was to illuminate the issues that divide
them. Her method was to visit them, listen to them,
get involved with them at home, at work, at school,
at play.
The women portrayed include Nahla, a Palestinian;
Mervat, an Arab Christian; and Linda, a New Yorker
in the Gush Emunim sect that confiscates Arab land
for new settlements in the West Bank.
Among the men, Hassan, a Palestinian archaeologist,
ended his friendship with the author because, in his
presence, she spoke to a Jew. Jerusalem, too, stars
in these pages, in Halsell's vivid descriptions of
the Wailing Wall, the Dome of the Rock, and the Old
City, with its vast international marketplace.
But the dilemma of the Palestinians takes center
stage. Palestinian mayors of occupied West Bank
towns describe the difficulties of life, government,
and business.
A former president of the World Jewish Congress
comments on reports of Israeli torture of
Palestinian prisoners. Arab workers liken themselves
to Mexican wetbacks.
The American head of Bethlehem University describes
the impact of Israeli occupation on Christian and
Muslim students. Yemenite Jews tell of their lives
in Israel.
The vital issue of land ownership is examined.
Throughout this rich, unsettling, but always
informative book the tone is in the best sense
personal and emotional, and the ideas are
unequivocally clear. ---- Grace Halsell has covered
both Korea and Vietnam as a journalist, was a White
House speechwriter under Lyndon Johnson, and has
written ten books.
Would
you like to see the cover of your favourite book on
our book shelves below?
Using the
book club you can see what books fellow CCN readers
have on their shelves, what they are reading and
even what they, and others, think of them.
KB says: Fathima Adat's
deliciously light and fluffy eclairs passed the
father-in-law test and is now a signature
dessert in the household.
Éclairs
Ingredients
1 cup water
1 cup sifted flour
½ cup butter
4 eggs
Method
1. Bring water and butter to the
boil.
2. Stir in flour all at once and stir vigorously
until it leaves the side of the pan and forms
into a lump and then remove from the heat.
3. Beat in eggs one at a time and beat until the
mixture is smooth and velvety.
4. On a greased baking tray, drop a tablespoon
of batter for small puffs or 2 tablespoons if
you prefer larger ones.
5. Bake at 200degrees for 30mins and reduce heat
to 150degrees and bake for 20mins. Switch off
oven and leave it in the oven until the puffs
are dry and crisp.
To serve
Slice horizontally and fill with a filling of
your choice e.g. Fresh cream and strawberries,
cream and diced fruit and drizzle the top with
melted chocolate.
Seriously people, what can be done in 5 minutes these
days?? You could maybe send a text, sip a coffee, or
stare blindly into space OR you could do a 5-minute
workout that tones your whole body. Yes, in 5 minutes…
Just complete the following routine five times a week in
addition to your regular exercise.
That’s only an extra 25 minutes per week!
With a session this short, even the most time poor among
us should be able to fit it in. Do it first thing in the
morning to help you start the day. Even five minutes of
exercise in the morning is enough to improve insulin
sensitivity, keep your blood sugars in check and
kick-start your metabolism. It could totally revamp your
active life. Sound appealing? Well get started TODAY!
HERE’S YOUR CIRCUITS:
Perform all 3 moves back-to-back, then take a 20 second
rest and repeat for 5 minutes.
Praise be
to Allah, to Whom belong all
things in the heavens and on
earth: to Him be Praise in
the Hereafter: and He is
full of Wisdom, acquainted
with all things.
KNOWLEDGE SEEKERS CLASS Venue: Algester Mosque When: Every Tuesday Morning Time: 9:30am to 11am Teacher: Imam Aslam Al Qadri 1st topic: Understanding Hijab and it's significance
in Islam/ Implementing the sunnah in everyday life, eg the
sunnah of eating, sleeping, interaction with people socially
etc etc.......
For any further information please contact me on 0433552409
or ladies can contact Shakira Ayoob on 0449800205.
Seeker's Circle
Kuraby Mosque Tafseer &
Taalim
Tuesday tafseer and taleem classes at Kuraby Mosque every Tuesday
11am - 12.30pm
Bald Hills Mosque Weekly Tafseer
The weekly program schedule is as follows:
Mondays: Tafseer
Wednesdays: Tafseer
The above lessons will start at 7:30 pm and will go for
approximately 1/2 an hour each day.
All brothers and sisters are welcome.
Queensland Police Service/Muslim Community
Consultative Group
Australian Muslim Youth
Network (AMYN)
Find out about the
latest events, outings,
fun-days, soccer
tournaments, BBQs organised
by AMYN. Network with other
young Muslims on the
AMYN Forum
Articles and
opinions appearing in this newsletter do not necessarily
reflect the opinions of the Crescents of Brisbane Team, CCN,
its Editor or its Sponsors, particularly if they eventually
turn out to be libellous, unfounded, objectionable,
obnoxious, offensive, slanderous and/or downright
distasteful.
It is the usual policy of CCN to
include from time to time, notices of events that some
readers may find interesting or relevant. Such notices are
often posted as received. Including such messages or
providing the details of such events does not necessarily
imply endorsement of the contents of these events by either
CCN or Crescents of Brisbane Inc.
The best ideas
and the best feedback come from our community of readers. If you
have a topic or opinion that you want to write about or want
seen covered or any news item that you think might be of benefit
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ccn@crescentsofbrisbane.org.
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