"I believe
that we are potentially permitting acts that
have no place in our wonderfully
multicultural communities": Liberal MP Craig
Laundy. Photo: Janie Barrett
A Liberal MP
has
signalled
his
readiness to
cross the
floor and
vote against
the Abbott
government
if
controversial
changes to
the Racial
Discrimination
Act proceed
in their
proposed
form.
Craig Laundy,
whose
electorate
of Reid is
one of
Sydney’s
most
ethnically
diverse, has
written to
Attorney-General
George
Brandis to
outline his
opposition
to plans to
water down
race hate
protections.
Mr Laundy
has received
3000
individual
pieces of
correspondence
from
constituents
on the
government’s
intentions
for sections
18C and 18D
of the
Discrimination
Act.
None was in
support of
Senator
Brandis'
‘‘right to
be a bigot’’
reforms,
which he
insisted
were in
defence of
freedom of
speech.
‘‘I believe
we are
potentially
permitting
acts that
have no
place in our
wonderfully
multicultural
communities,’’
Mr Laundy
said.
When asked
whether he
was prepared
to become
the first
member of
the Abbott
government
to cross the
floor, he
said he
would vote
with his
‘‘community
and
country’’ as
his
priorities.
‘‘I brought
my integrity
to
Parliament
and I intend
to take it
with me when
I go," he
said. "We
[as
politicians]
should
always seek
to add value
for our
children,
not take
value away.
‘‘At the
right time I
will make a
decision [on
how to vote]
based on
what is put
in front of
me."
Mr Laundy
received
immediate
support from
fellow
Liberal
David
Coleman, who
held the
nearby seat
of Banks.
‘‘The
Government
has released
an exposure
draft of
legislation
which
attempts to
strike the
balance
between free
speech and
protection
from racial
discrimination,"
he said.
"In my view,
the exposure
draft does
not achieve
this
balance, and
needs to be
amended to
provide
greater
protection
against
racial
discrimination.
I will be
conveying
this view to
my
colleagues.’’
Mr Laundy
said his
opposition
was as
personal as
it was
political
after his
14-year-old
daughter
witnessed
her friend
being abused
in public
for wearing
an Islamic
hijab.
John
Alexander,
whose seat
of Bennelong
had as many
people who
identified
as
‘‘Chinese’’
as
‘‘Australian’’,
was another
Liberal
rattled by
the fierce
public
response to
removing
elements of
the act that
made it
unlawful to
"offend,
insult or
humiliate’’
someone
based on
their race
or
ethnicity.
The proposed
law would
instead
offer
protection
for
‘‘vilification
and
intimidation’’,
with
sweeping
exemptions
provided in
18D.
Mr
Alexander,
who last
week was
reported as
having
considered
pushing a
petition
around the
backbench,
met with
Senator
Brandis to
express his
opposition.
A spokesman
for
Victorian
Liberal
Jason Wood
confirmed he
was opposed
to the
changes as
drafted.
Veteran
Liberal
Philip
Ruddock and
Aboriginal
MP Ken Wyatt
had also
expressed
concern
about the
direction of
the reforms.
Mr Laundy
said his
opposition
was as
personal as
it was
political
after his
14-year-old
daughter
witnessed
her friend
being abused
in public
for wearing
an Islamic
hijab.
‘‘Over the
duration of
many
discussions
that I have
had on this
issue, not a
single
person has
suggested to
me that
their right
to free
speech has
been
restricted
by the act
in its
current
form," he
said.
"Consequently,
I do not
believe that
the case for
such
far-reaching
and
potentially
damaging
changes has
yet been
made.’’
The
Opposition
has begun to
capitalise
on the heat
in marginal
electorates.
On
Wednesday,
shadow
attorney-general
Mark Dreyfus
held a town
hall meeting
in
Dandenong,
outer
Melbourne,
with Hugh de
Krester of
the Human
Rights Law
Centre. More
meetings are
planned in
Sydney and
Brisbane.
Last week,
Senator Matt
Thistlethwaite
held a press
conference
in Chinese
for
Chinese-Australian
media to
stoke
concern.
Twenty
Chinese
community
groups have
come
together to
fight
Senator
Brandis’
proposal.
As
decided by
the Islamic
Society of
Toowoomba
the first
Jumma
prayers were
held in the
Garden City
Mosque on
Friday, 4
April 2014.
We were
planning for
this day and
put in place
all
facilities
and
instructions
for months.
The
demountable
was prepared
and placed
behind the
Mosque
building
with toilets
and ablution
facilities.
The carpet
were brought
from United
Arab
Emirates
last month
and laid
last week.
Women
ablution
facilities
were set up
inside the
large Hall.
To avoid
traffic and
reduce the
parking need
we advised
Muslims
associated
to the
University
of Southern
Queensland
to use a
chartered
bus for the
travel. A
bus was set
to leave USQ
at 11:50and
and another
trip at
12:05PM to
the Mosque.
The return
bus was
scheduled to
leave the
Mosque at
12:50pm and
1:15pm.
I had to
drive my car
to come
early to the
Mosque to
put signs to
“Remove
Shoes Here”,
“Turn Off
Phone”,
“Ladies
Payers Area”
etc and make
sure that no
one takes
the shoes
inside the
demountable
to avoid
outsides
darts and
follow up
cleaning.
There were
some Muslims
who came
before me
and opened
the Mosque
and window
doors.
Previously,
I ask Br
Faisal via
Br Abdulatif
to take some
photos of
the Mosque
and the
prayers to
preserve the
history of
the landmark
day in the
history of
Muslims in
the city.
It was quite
emotional
for me to
stop praying
Jumma in the
USQ Islamic
Centre which
I initiated
15 years ago
in 2000, and
prayed
regular
Jumma
prayers
while I was
in
Toowoomba.
Last Friday,
28 March was
the day when
we had the
last Jumma
prayers in
the Centre.
When the
portable
building was
available
for
potential
users within
USQ, there
were 7
contenders
to have it.
Finally the
decision was
taken in
favour of
the Islamic
Centre. My
good
colleague
and friend,
Mr Jeff
McKenzie was
a strong
advocate for
the project.
The building
was
relocated to
its current
position
from the
parking area
beside the Q
block of USQ.
For me, it
was quite
emotional to
close the
Jumma
prayers in
the Centre.
But, like
many others,
I found it
more
exciting and
satisfying
to offer
Jumma
prayers in a
place of
worship that
has been set
up and won
by the
Muslims of
the city.
Definitely
it was a
much
preferred
and long
waited
option, but
the memory
and history
of 15 years
Jumma
prayers in
the Centre
can’t be
erased so
easily, if
ever.
When I came
to the
Mosque for
the first
Jumma
prayers I
found Mr
Mohammad
Salahuddin
was making
the Adhan.
As per my
Jumma
practice I
prayed two
raqat
(units) of
Tahiyatul
Masjid
followed by
4 raqat of
Quablul
(pre) Jumma
sunnah
prayers. I
thought that
the Mosque
will not be
completely
full on the
first Jumma
and there
may be some
confusion on
the
venue/time/parking
etc to deter
some Muslims
to join the
prayers on
time.
The
Khutbah
(sermon)
started on
time at
12:20pm. The
Imam covered
the topic of
importance
and reward
of the
setting up
this first
Mosque in
Toowoomba
and need for
the
continuous
support to
run the
Mosque
smoothly.
From time to
time I was
overlooking
my shoulder
to see the
number of
worshipper
inside the
Mosque and
the vacant
space for
newly
arrival
ones.
Gradually
the whole
Mosque was
getting
filled. I
counted
every row
fitted 30
Musallis
(worshippers)
and there
were 10
rows. So a
full
capacity
Mosque will
accommodate
300 males,
and the
women area
could fit
about 30
females.
Near the end
of the
Khutbah,
Imam Abdul
Kader asked
the Muslims
sitting
inside the
Mosque to
move forward
to make room
for the
Muslims who
were still
entering to
the Mosque.
That was a
clear
indication
that the
Mosque was
almost full
by that
time.
To our
surprise, we
found many
Muslims had
to pray
outside the
Mosque on
additional
carpet. This
means that
there were
at least 350
Muslims
prayed first
Jumma in the
first Mosque
in
Toowoomba.
Clearly the
number of
worshippers
prayed in
the Mosque
was markedly
higher than
that used to
pray Jumma
in the
Islamic
Centre.
Allahu Akbar!!!
This is how
people
expressed
the emotion,
and some
even added
that angels
of Allah
joined the
Jumma making
the prayers
so special
and
satisfying.
Imam Abdul
Kader asked
me to find
some
volunteers
to ask for
donations
after the
Jumma
outside the
entry/exit
of the
Mosque. We
found Br
Athif Hameed,
Br Shium
Reza and Br
Firoz Islam
along with
several
others were
holding
donation
boxes and
EFPTPOS
terminal to
receive
donations.
The Imam
encouraged
people
to donate
for the
Mosque. I
saw
different
feeling
among the
Musallis and
many
contributed
to the
Mosque in
cash or via
electronic
transfer. At
the end I
was told
that the
total
collection
of the day
was $1600.
Normally our
Jumma
collection
in the
Islamic
Centre
varies from
$300-$500.
So it was a
significant
improvement
on the
previous
Jumma.
Supply of
meat after
Jumma also
moved from
the USQ
Islamic
Centre to
the premises
of the new
Mosque. Br
Murad
AlKateb
organised
the meat
order and
distribution
after the
Jumma. He
also
arranged
bags of peta
bread for
sale to the
members of
the
community.
Dr Shahid
helped
selling the
breads. All
these
activities
are aimed to
help raise
fund for the
Mosque.
Everyone was
overwhelmed
by the
atmosphere
of the Jumma
prayers and
the high
turnabout
exceeding
all
estimates.
Some Muslims
interpreted
with
phenomenon
is a clear
evidence
that a
Mosque in
Toowoomba
was
absolutely
essential
for the
growing
community of
Muslims. The
Mosque has
taken its
full load on
the first
day and will
continue to
serve the
community
until the
day of doom.
"Several
sailors have had their employment
terminated": Vice Admiral Ray Griggs.
Up to six
Navy sailors
have been
sacked or
ordered to
justify
their jobs
over racist
and
anti-Muslim
Facebook
posts.
But despite
suspicions
raised by
Fairfax
Media in
January, a
formal
investigation
has found
that no
sailor
belongs to
the racist
Australian
Defence
League.
Chief of
Navy Ray
Griggs said
in a
statement on
Tuesday that
the
investigation
had found
that “a
number of
personnel
have … been
found to
have made
inappropriate
comment on
social media
or to have
an
affiliation
with
different
social media
groups that
are not
consistent
with our
values”.
“Several
sailors have
had their
employment
terminated
or have been
issued with
notices of
cause for
termination,”
Vice Admiral
Griggs said.
“Others have
received a
range of
disciplinary
punishments
or other
administrative
sanctions.”
It is
understood
that at
least three,
and possibly
as many as
six, sailors
have been
sacked or
ordered to
show cause
whey they
should not
be sacked.
Fairfax
Media
revealed in
January that
a Navy
member
working on
border
protection
duties had
posted
comments on
the Facebook
page of a
friend who
claimed to
be a member
of the
Australian
Defence
League.
The friend
had written
that
asylum-seekers
whose boat
had sunk
were coming
to Australia
''to jump on
Centrelink
and get free
government
housing''.
The navy
member
commented:
''I'm about
to head out
today to
deal with
these f---ers.''
Vice Admiral
Griggs said
sailors
should be
proud to
identify
themselves
as Navy
members on
social media
sites but
the job
carried
“responsibility
to act in
accordance
with our
values and
behaviours
at all
times”.
Navy has a
strict
social media
policy that
bans
personnel
from posting
offensive
material
based on
“personal
traits,
attributes,
beliefs or
practices
that
exploit,
objectify or
are
derogatory
of gender,
ethnicity or
religion”,
Vice Admiral
Griggs said.
Al-Imdaad
Foundation’s
Sheikh
Burhaan
Mehtar
reports
live
from
the
border
of
Turkey
and
Syria
where
31
aid
organisations
from
15
different
countries
have
come
together
to
deliver
1000
containers
of
emergency
aid
inside
Syria.
This
joint
campaign
was
initiated
by
Turkish
Humanitarian
NGO,
IHH
Insani
Yardim
Vakfi.
Amongst
the
containers
being
distributed
are
flour,
rice,
water,
milk,
baby
packs
and
the
Help
Syria
Move
Forward
mobility
aids
donated
by
the
Australian
Muslim
community.
Muslim
Aid
Australia,
Queensland's
Muslim
Charitable
Foundation
and
the
Al-Imdaad
Foundation
are
amongst
the
local
Australian
NGOs
who
have
joined
forces
to
help
the
large
numbers
of
distressed
Syrian
families.
"The
first
ever
comedy/action
movie of
it's
kind, A
movie by
Muslims
everyone
can
enjoy.
A
dedicated
cop name
Mohammed
is
partnered
with a
dedicated
Muslim
name
Abdul as
part of
a plan
by the
chief of
police
in order
to be
re-elected
again.
However
these
two cops
stumble
on a
series
of
violations
made by
Islamaphobic
cops who
prey on
Arabs
and
Sisters
in Niqab.
It's up
to these
two cops
to make
a
decision
to be
dedicated
to Islam
or
dedicated
to their
job.
The film
stars
Omar
Regan,
Baba
Ali,
YaztheSpaz,
TrueStoryAsa,
Joshua
Salaam,
Junaid
Jamshed,
Amina
Matthews,
Freeway,
Amir
Sulaiman,
Quadir
Lateef
and many
more...."
As part of
this year’s
fundraising
activities
we are
planning a
Kuraby
Masjid Fun
Day on the
8th of June
at the
Islamic
School of
Brisbane in
Karawatha.
We are
requesting
your support
and
involvement
to make this
day a
success.
We are
calling on
all the
businesses,
individuals
and other
organisations
that call
Kuraby
Masjid home,
to
participate
in taking a
stall on the
day.
Would you
like to hire
a stall to
sell you
merchandise,
such as
clothing or
kids toys?
Would you
like the
opportunity
to showcase
your
products,
such as
home-made
crafts?
Are you a
community
organisation
that would
like to let
the Muslim
community
know who you
are and what
you do?
Quran has
inspired
generations
of leaders,
scientists,
jurists,
artists,
architects
and in fact
people from
all walks of
life.
Modern
breakthroughs
and
discoveries
bring many
blessings
but they
also present
moral
challenges.
Quran
continues to
inspire
millions
today as it
did for
centuries
before.
Quranic
Inspirations,
the Cradle
of Heroes &
Civilisations,
the 4th
annual
Islamic
Conference,
aims to
connect
today’s
Muslims with
the spirit
of past
glorious
multi-faceted
achievements
and
proverbial
character of
Quranic-Inspired
heroes from
the past!
The
four-hour
conference
brings
together
local,
interstate
and
international
Muslim
scholars as
well as
inspiring
multi-media
presentations
on various
aspects of
Quranic
Inspirations.
Topics of
videos and
panel
discussions
include:
elucidation
of how we
know today
that Quran
was
preserved
authentically,
reasons why
we believe
in Quran to
be a
miraculous
book of
guidance
from God,
and ways to
study and
memorise it.
The panel
will bring
together the
collective
wisdom of
participating
local and
international
scholars on
Quranic
Inspirations
to overcome
modern
challenges,
inspirations
to shine in
our most
intimate and
rewarding
relationships
such as
marriage and
Islamic
modern
parenting.
The
Conference
is on
Saturday
26th April
from 12:15pm
to 4:15pm in
Brisbane at
University
of
Queensland,
St Lucia
Campus,
Steele
Building
(#3); and
the next day
the event is
repeated in
Perth.
To encourage
maximum
audience
participation,
competitions
will be held
on the day
and highly
cherished
prizes, such
as the
latest iPad
Air, will be
given to the
quiz winners
at the event
inshaAllah.
Please see
the
conference
details at
our
beautiful
www.QuranicInspirations.com
website, few
light
hearted
humorous
video
trailers as
they are
released
over the
next two
weeks at
www.YouTube.com/QuranicInspirations
and we will
see you at
the
exciting,
inspiring
and yet FREE
entry event
with free
dinner after
it
inshaAllah!
A new
generation
of young,
modern
Muslims are
carving out
new ways to
entertain
themselves,
yet remain
loyal to
their faith.
By Omar
Shahid
Maher Zain is a
fast-rising star of the Islamic
entertainment industry
We’ve all
heard of
Hollywood
and
Bollywood.
Some of you
may have
even heard
of Lollywood
(the
Pakistani
version) and
Nollywood
(the
Nigerian
version).
But what
about
Halalywood?
No? Well, as
of 2014, you
probably
will.
American
actor and
comedian
Omar Regan,
who has
appeared in
films such
as Rush Hour
2, has set
out to
create a
halal-certified
film
industry for
Muslims.
“There are 1
billion
Muslims
around the
world and
there is
nobody
catering for
us and our
stories. So
I left
Hollywood
and I’m
going
Halalywood!”
Regan says
in a video
encouraging
people to
donate to
his
Kickstarter
project.
“Here is our
mission: we
are going to
provide
halal
entertainment,
that’s
entertainment
we [Muslims]
can relate
to.
Secondly, we
want to
re-educate
the masses
about
Muslims and
Islam.
Thirdly, it
will provide
a platform
for young
Muslim
writers,
actors and
directors,
where they
can go and
get their
stories made
and they
won’t be
turned
away,” he
says.
Regan is set
to release
his first
movie
American
Sharia, a
comedy/action
film about
rogue
government
officials
using
Islamophobia
to maintain
power, later
this year.
However, the
up and
coming
Islamic Film
Industry is
just one of
the many new
and emerging
scenes being
created.
Reacting to
the world
they see
around them,
a new
generation
of young,
modern
Muslims are
carving out
new ways to
entertain
themselves –
yet remain
loyal to
their faith.
This new
generation
is showing
that Islam
and
entertainment
can go hand
in hand.
Along the
way, they
are
shattering
stereotypes
about what
it means to
be Muslim in
today’s
world.
Of course,
many of
these
emerging
subcultures
have been
criticised
by
conservative
Muslims as
“unIslamic”
for swerving
away from
traditional
and accepted
forms of
entertainment.
One such
example is
the Islamic
Music
Industry:
launched ten
years ago
and although
growing in
approval by
many
Muslims, it
is still
attacked
because of
the use of
musical
instruments,
which some
see as haram.
Awakening
Records, a
UK-based
publishing
house and
record label
founded in
2000, saw
that Muslims
were craving
an
alternative
to the
mainstream
music
industry.
Instead of
the sexually
explicit,
violent and
misogynistic
lyrics in
many
mainstream
songs,
Awakening
decided to
provide a
modern,
faith-driven
alternative.
Poster for
American Sharia, coming soon to a theatre
near you.
Their first
signing was
the
British-Azeri
singer Sami
Yusuf, who
in 2003 shot
to stardom
with his
debut album
Al Mu’allim.
Yusuf’s
success was
so
extraordinary
and sudden,
it caught
Awakening by
surprise –
he was soon
labelled
“Islam’s
biggest
rockstar” by
Time
magazine in
2006.
But after a
famous
fallout with
Awakening in
2008, Yusuf,
33, later
left the
record
label.
Today, he is
still among
the most
popular
Islamic
musicians in
the world as
he continues
to produce
Muslim-friendly
music.
Yusuf’s
departure,
however,
gave rise to
another
star. Maher
Zain, 32,
coming from
the
mainstream
music scene
and working
with the
likes of
Lady Gaga,
had a change
of heart in
2007. He
fully
embraced his
Islamic
faith and
soon signed
to
Awakening.
Today, with
two
multi-platinum
albums under
his belt,
along with
Yusuf he has
catapulted
Islamic
music into
millions of
Muslim
houses
worldwide.
As Islamic
music
continues to
grow, it is
slowly being
introduced
to
non-Muslims,
too. Yusuf
has
self-coined
a genre
called
Spiritique,
which he
says is more
spiritual
than
religious
and hopes
for it to
transcend
race and
religion.
Similarly,
Saif Adam,
an
increasingly
popular
UK-born
Muslim
artist, aims
to produce
music for
Muslims and
non-Muslims
alike.
Many Muslims
are also
flocking to
music that
is often
termed
“conscious
hip-hop”, or
political
hip-hop.
While this
type of
music is not
Islamic per
se, the
fight
against
oppression
and the
promotion of
social
justice is
at its core.
This genre
is also used
as a medium
to support
and bring
attention to
certain
causes,
whether
Palestine or
Syria. This,
again, is
seen as a
better
alternative
to “the
mainstream”.
Comedy, like
music, also
has the
ability to
transcend
religion. In
the US, the
American-Palestinian
Muslim
comedian
Yousef
Erakat, who
launched the
YouTube
channel
FouseyTube
in 2011, has
well over
150 million
views for
his comedy
sketches.
His videos
range from
light-hearted
religious
content such
as funny
things
Muslims do
while
praying, to
playing
pranks on
the public,
to tackling
serious
social
issues like
homelessness
and
bullying.
Meanwhile in
the UK,
28-year-old
Humza
Arshad’s
YouTube
series Diary
of a Badman,
which began
in 2010, has
also made
him into
something of
an Internet
celebrity.
Arshad’s
videos
satirise
British
Asian
culture by
chronicling
a
fictionalised
version of
himself and
his
relationships
with friends
and family.
However, one
of the most
interesting
subcultures
to have
emerged
recently is
the makeup
and hijab
fashionista
trend. A
cursory
glance on
YouTube
typing in
the words
“hijab
tutorial”
will expose
a whole new
world where
many young
Muslim women
will go to
learn how to
wear
different
styles of
hijabs,
apply make
up and wear
fashion
accessories.
One of the
most popular
names in
this scene
is
YazTheSpaz –
a hijab,
fashion and
makeup
stylist –
who is also
set to
appear in
American
Sharia.
Last year,
we also saw
female
Islamic
fashion
reach new
heights –
whether it
was the
Indonesia
Islamic
Fashion Fair
or the Hijab
Fashion Week
in London.
While this
April,
Aquila Style
will host
the Pearl
Daisy Asia
Tour 2014,
which will
celebrate
the best in
fashion and
arts.
Humza Arshad
at one of his calmer moments
And who
could forget
Mipsterz?
The video,
released
late last
year to a
barrage of
controversy,
showed a
group of
young Muslim
women on
skateboards,
in high
heels,
wearing the
hijab to the
beat of Jay
Z’s
Somewhere in
America.
However, not
all the
feedback was
negative.
Noor, one of
the women
featured in
the video,
said she
received
positive
feedback
from people
who once
thought the
hijab was
“oppressive”
and
“disempowering”.
But what are
behind these
trends? And
why are
Muslims now
reasserting
their faith
in new,
innovative
and creative
ways?
The obvious
is the
advent and
widespread
use of
social
media, which
has made
these forms
of
entertainment
possible.
Then there’s
9/11 and the
constant
media
coverage
that ensued
– impacting
the way
Muslims are
perceived
and perceive
themselves.
Many young
Muslims
across the
world,
growing up
in a
profoundly
different
time to
their
parents, are
interpreting
and exerting
their
religion in
new ways.
This perhaps
explains why
it’s young
Muslims who
are
spearheading
most of
these
trends. You
could even
say a young
Muslim
revolt is
taking
shape.
As many
societies
seemingly
turn away
from
religious
values,
Muslims are
doing all
they can to
provide
their
co-religionists
with their
own niche –
one that is
cool, modern
and, for the
most part,
Islam-friendly.
Omar Shahid
is a
freelance
journalist
specialising
in religious
affairs. He
has written
for The
Times,
Guardian,
Independent
and the New
Statesman.
Follow him
on his blog
or Twitter @omar_shahid.
Saeed Anwar,
former
Pakistani
opening
batsman and
occasional
slow left
arm orthodox
bowler who
played
international
cricket
between 1989
and 2003 is
visiting
Masjid Taqwa
Bald Hills
on Tuesday
15 April and
Wednesday 16
April 2014
and give
talks after
Esha salah.
Esha salah
with Jamaat
is prayed at
7:30 pm.
All local
brothers and
sisters are
welcome to
attend.
Sister who
works full
time looking
for 2bdrm in
Underwood
area under
$340. Need
lock up
garage.
Also
interested
in sharing
with another
working
sister who
can pay
$250-$300 a
week.
Please
contact
Ayesha at
ayesha_lea@yahoo.com.au
The Hayek
family
$3.2bn
($3.4bn)
Switzerland
(Lebanon)
If you’re a
fan of
ultra-expansive
watches,
then your
hobby is
likely to be
lining the
pockets of
the Hayek
family, who
run by far
the world’s
largest
watchmaking
company.
Sales at
Swatch are
predicted to
come in at
over $9bn
for the
first time
this year.
The firm is
led by
chairwoman
Nayla and
CEO Nick
(pictured),
who took
over the
publicly
traded firm
after the
recent death
of their
father,
Nicolas.
And, if
their latest
move pays
off, it
looks like
the group’s
revenues
could be
about to get
even larger.
Aside from
sales of its
own brands,
which
include
Longines,
Tissot,
Omega and
Breguet,
Swatch also
devotes
significant
investment
to
mechanical
movements
and
components,
which it has
until now
sold off to
rival
manufacturers.
This year,
Swatch spent
$1bn buying
the Harry
Winston
brand, which
it plans to
use to get
even greater
access into
markets like
the US and
China.
To
commemorate
Women’s
History
Month, we
collected
photos of
Muslim
American
women.
We’ve
compiled
thirty-two
images. One
for each day
of March,
plus another
because no
one month
can contain
the
awesomeness
of Muslim
Women.
These images
show the
status and
the
importance
of Muslim
women in our
society.
Muslim women
are
liberated,
educated,
and play the
most
important
roles in our
society.
Update: The
purpose and
intent of
this article
is not to
showcase the
ethnic and
racial
diversity of
Muslimahs.
No one
article can
do that. We
meant to
express the
diversity of
the roles
Muslimahs
play in
society and
to begin to
re-frame how
they are
thought
about. Going
forward we
will make
sure to be
all
inclusive.
I wondered if anyone is interested in raising money
for the poor children and families of Syria.
We are very fortunate to live here, yet not much
support has been done.
I have many friends and family here who would all go
to a fundraising event or dinner etc to raise funds.
I am more than happy to throw in my support and free
time to make it happen. If it takes off and there is
vast interest and support from the community, maybe
we could all do this once a month...as a regular
event, rather than a one off.
The children and men and women of Syria NEED OUR
HELP!!!
There are alot of families out here in Brisbane and
the like that search for somewhere to go and eat out
as a family, maybe by creating a meal for these
families, perhaps an auction at the end of the
night, some entertainment for the children...this
will be a hit...and imagine helping out our fellow
brothers and sisters in a desperate situation in
Syria who have all been abandoned by every country
in the world.
I am available after 5pm Monday to Thursday, and
anytime Friday, Saturday and Sunday.
I am a mother to 4 girls, but will do what I can to
make this happen!!!
Please let me know if you are at all
interested...thank you for your time.
Assalam alaikum,
(Name withheld)
[Editor]
If you are interested in working on this initiative
with our writer, please email
ccn@crescentsofbrisbane.org and we will put you
in touch with her.
Brandeis Cancels Plan to
Give Honorary Degree to Ayaan Hirsi Ali, a
Critic of Islam
US: Facing
growing criticism, Brandeis University said
Tuesday that it had reversed course and
would not award an honorary degree to Ayaan
Hirsi Ali, a campaigner for women’s rights
and a fierce critic of Islam, who has called
the religion “a destructive, nihilistic cult
of death.”
“We cannot overlook that certain of her past
statements are inconsistent with Brandeis
University’s core values,” the university
said in a statement released eight days
after it had announced that Ms. Hirsi Ali
and four other people would be honoured at
its commencement on May 18.
The university said that the president of
Brandeis, Frederick M. Lawrence, discussed
the matter with Ms. Hirsi Ali on Tuesday,
and that she “is welcome to join us on
campus in the future to engage in a
dialogue.” Universities consider it
important to make a distinction between
inviting a speaker who may air unpopular or
provocative views that the institution does
not endorse, and awarding an honorary
degree, which is more akin to affirming the
body of a recipient’s work.
Attempts to reach Ms. Hirsi Ali late Tuesday
by email and telephone were unsuccessful.
At first, it
was bloggers who noted and criticized the
plan to honor Ms. Hirsi Ali, a visiting
fellow at the American Enterprise Institute.
Within a few days, a Brandeis student
started an online petition against the
decision at Change.org, drawing thousands of
signatures. The Council on American-Islamic
Relations, a civil rights and advocacy
group, took note, contacting its members
though email and social media, and urging
them to complain to the university.
On Tuesday, a student newspaper, The
Justice, reported on the controversy, and
the Council on American-Islamic Relations
sent a letter to Dr. Lawrence, referring to
Ms. Hirsi Ali as a “notorious Islamophobe.”
“She is one of the worst of the worst of the
Islam haters in America, not only in America
but worldwide,” Ibrahim Hooper, a spokesman
for the group, said in an interview on
Tuesday. “I don’t assign any ill will to
Brandeis. I think they just kind of got
fooled a little bit.”
In its statement, Brandeis said, “For all
concerned, we regret that we were not aware
of” Ms. Hirsi Ali’s record of anti-Islam
statements, though those comments have been
fairly widely publicized.
“You would think that someone at Brandeis
would have learned to use Google,” said
Rashid Khalidi, a professor of Arab studies
at Columbia University, who said he thought
Brandeis had arrived at the right position:
not awarding a degree, but welcoming Ms.
Hirsi Ali to speak.
Having drawn fire for inviting Ms. Hirsi
Ali, Brandeis may now take criticism from
other camps, whether for disavowing Ms.
Hirsi Ali’s views, or for giving in to
Muslim activists.
Ayaan Hirsi Ali
has called Islam “a destructive, nihilistic
cult of death.”
Even some of
Ms. Hirsi Ali’s critics say they understand
her hostility to Islam, given her
experiences, though they think she goes too
far. A native of Somalia, she has written
and spoken extensively of her experience as
a Muslim girl in East Africa, including
undergoing genital cutting, a practice she
has vigorously opposed, and her family’s
attempts to force her to marry a man against
her wishes.
She moved to the Netherlands as a young
woman, and she was later elected to the
Dutch Parliament. She wrote the screenplay
for “Submission,” a 2004 film critical of
the treatment of Muslim women. Shortly after
its release, the director, Theo van Gogh,
was murdered on an Amsterdam street by a
radical Islamist, who pinned to the victim’s
body a threat to kill Ms. Hirsi Ali as well.
“She has her very real personal story, she
has her views, and she’s free to say what
she’d like to say,” said Maya Berry,
executive director of the Arab American
Institute, an advocacy group. “But for an
institution like Brandeis to choose to honor
someone like this is really disappointing.”
In 2007, Ms. Hirsi Ali gave an interview to
The London Evening Standard that was, by her
own telling, the most unvarnished public
expression of her views to that point,
including the “cult of death” comment. She
advocated the closing of Islamic schools in
the West and said that “violence is inherent
in Islam” and that “Islam is the new
fascism.”
Later that year, in an interview with the
publication Reason, she said, “I think that
we are at war with Islam,” and said it must
be defeated. “It’s very difficult to even
talk about peace now,” she said. “They’re
not interested in peace.”
Western leaders like George W. Bush and Tony
Blair were striking a very different tone,
insisting that they were at war with
terrorist factions, not Islam as a whole.
Brandeis said last week that it intended to
confer honorary degrees on five recipients,
including Ms. Hirsi Ali. One of the
recipients is Jill Abramson, the executive
editor of The New York Times.
‘Embracing Islam does not
mean giving up one’s cultural identity’
PETALING JAYA: Malaysians
must be reminded that Islam is a religion
that transcends ethnic boundaries and
converting to Islam does not mean letting go
of one’s cultural identity.
1Malaysia Foundation chairman Dr Chandra
Muzaffar said the only exceptions would be
certain elements within a culture that
contradicted the Muslim faith, for example
worshiping deities or consumption of
non-halal food and drinks.
Chandra’s comments were made following a
reported call by Former Court of Appeals
Judge Datuk Mohd Nor Abdullah on March 31
that Muslim converts in Malaysia should be
accorded with special rights as provided
under the Federal Constitution for Malays
and Bumiputeras.
Mohd Nor, who described the Muslim converts
as “Special Malays” created by the Federal
Constitution, said the special rights
include opportunities to purchase Malay
reserve lands and Amanah Saham Bumiputera
shares as well as to enjoy the 30 per cent
Bumiputera entry quota into public
institutions of higher learning.
Chandra was asked to comment on whether such
a move would worsen existing concerns by
non-Muslim families, particularly among the
older generations, that allowing their
children to convert to Islam would be akin
to “losing” the family culture.
“Becoming a Muslim does not mean you should
stop loving or accepting your parents.
“The Prophet Muhammad SAW himself never
stopped from loving his uncle Abu Talib ibn
Abdul Mutalib (who died as a non-Muslim),”
Chandra told theantdaily.
Chandra said rather than advocating for
Muslim converts to be accorded with Malay
rights through Article 153, more emphasis
should be given on the “real thinking”
behind the special provision.
“The real thinking behind Article 153 is
linked to justice (and) to rectify
injustices through the Yang di-Pertuan
Agong’s role to protect the special rights
of Malay-Bumiputeras and also the legitimate
interests of all other communities,” he
said.
Chandra, however, conceded that there was
“no issue” against Muslim converts from
being recognised as Malays through Article
153 of the Federal Constitution, as proposed
by Mohd Nor.
How My Stay in Morocco
Changed My Views of Islam & Muslims
By Ann K Smith - Ksar el
Kebir, Morocco
MOROCCO: If we choose to
bite off on the idea, juicy, delicious
apples might provide insight about how most
people are not as different from each other
as many would have us believe. The birth of
this idea came in January 2013, sitting in a
hotel room in Rabat, Morocco. Eating my
first Moroccan apple, richly lime green and
sweetly tart, I had another first – a live
Islamic call to prayer sounded from a nearby
mosque. While the Moroccan apple was a
reminder of my home in Florida, U.S.A., the
loud chanting was not. As a stranger to the
sound, it was like a tormented ghost wailing
over a bad microphone, as if trying to
communicate from a different world. It was
eerie to me although I could not identify
exactly why. In the past year, I have heard
calls to prayer five times a day. Each time
I heard one, the sound became less and less
strange and at some point, it became
comforting. One day I will leave this
African Kingdom and the once eerie sound
will be a positive, nostalgic memory. But
years ago, living the busy life of a lawyer,
I would not have imagined hearing or
relating to these sounds at all.
I did not choose to live in Morocco, but,
the Peace Corps assigned me here to serve
for the years 2013-2015. Before coming, I
knew little about the Kingdom other than its
world-wide reputation for wonderfully spicy
food, camels, snake charmers and fine rugs.
My pre-departure research informed me that
Moroccans were mostly Muslim, in fact, 99%.
I am not. So, with those facts in hand, I
knew my new situation would be strange. And
indeed, I found my new culture fully,
completely and inextricably tied to Islam.
There is no separation between “church and
state.” Most national holidays are religious
ones. Islamic study is required in all
schools and Islam is the main basis for the
country’s laws. Women in Morocco who cover
their hair and dress modestly, more often
than not, do it to respect the faith. The
five-daily calls to prayer emanate from
mosques in all corners of any village, city
or metropolis so that they can be heard by
all.
One day I was asked by a
Moroccan if I would become Muslim. I felt
immediately defensive. But, I learned in due
time that Muslims simply want all people to
share their own joy – to them, Islam is the
best religion. This thinking is not at all
unlike the feelings of many who have other
religious beliefs and wish to share them. As
it turns out, evangelistic behaviour is
actually contrary to the teachings of Islam.
Muslims generally believe that religion,
like most everything else, is solely as a
result of God’s will. A person could not
possibly become Muslim from the prodding of
any human being. And although I am not a
Muslim, I have not been told that I will go
to hell nor have I been criticized. I have
been told that people of Islam are supposed
to respect other’s beliefs. But how could
this possibly be true? These are Muslims,
and we have been told time and time again
that evil plots against Americans such as
9-11 were driven by their religion. Those
people who have committed such hate against
us told us without equivocation that Islam
required them to kill us, didn’t they?
This
book is a collection of more than 80 popular articles
published over a 9 year period in the "First Thing First"
column of monthly Impact International (London, England).
The articles discuss a broad range of topics and issues
confronting Muslims today in both their individual as well
as collective lives, ranging from Islamic beliefs and
practices to politics, women, and modernity.
Written in lucid English, the highly engaging articles aim
at providing reflection, exposition, inspiration, and
intellectual stimulation.
The author takes the reader on an intellectual journey to
find answers for the problems facing Muslims today at all
levels.
Taking into consideration current social, cultural, and
political discussions, he demonstrates how the solution lies
in returning to Islamic principles—as valid and necessary
today as they were fourteen centuries ago.
His brilliant articulation of Islamic perspectives as well
as clarification of thorny topics makes the book a must read
for young adults, parents and teachers—Muslim and non-Muslim
alike.
Review
It deserves to be widely circulated and read by both
Muslims and non-Muslims alike. -- Mumtaz Ahmad, Ph.D
Professor of Political Science - Hampton University -
Hampton, VA
Its message is universal and inclusive. First Things
First encourages readers to think straight and to think for
themselves. -- Muhammad Hashir Faruqi, Editor, Impact
International - London, England
About the Author
An engineer by profession, Khalid Baig has been writing on
Islam and current affairs since 1986. He is editor of
Albalagh E-Journal as well as a regular contributor to
Impact International. He resides in Southern California.
Using the
book club you can see what books fellow CCN readers
have on their shelves, what they are reading and
even what they, and others, think of them.
KB says: One of
the many delights at the recent brunch in aid of
Multiple-Sclerosis (MS) was this gourmet
sandwich by Shamima Nathie who had the loaf of
bread cut up horizontally, layering the filling
on top and then rolling it into a Swiss roll and
slicing them as in the photo below.
Gourmet Chicken and Walnut Sandwiches
Ingredients
500g chicken breast with skin off
¼ cup of peppercorns
¼ cup of mayonnaise
¼ cup sour cream
¼ cup chopped walnuts
1 tab chopped cranberries
Salt and crushed pepper to taste
Method
1. Poach the chicken in a pot of water with the
peppercorns and cook until done.
2. Remove the peppercorns.
3. When cool, shred the chicken using your
fingertips.
4. Add all the remaining ingredients and mix
well.
5. Your sandwich filling could be placed on a
bed of lettuce on your choice of bread.
You could use any filling of your choice, remove
some of the ingredients and add grated carrots
cucumbers, shredded lettuce etc, and use the
same technique in assembling your sandwiches.
Q: Dear Kareema, I've been
told by my chiropractor that I need to do some
exercises to open up through the muscles of my
upper chest as I am very tight through that
region. Can you suggest a few exercises I can
do?
A: Yoga will be very beneficial for you.
Especially when it comes to the poses to
strengthen your back as you'll find that this
encourages you to pull your shoulders back to
open your chest and really feel the stretch.
Using Weights is a good option too, try the bent
over row and dead lift. Again, these will not
only strengthen your back, it will open up and
strengthen the opposing muscles as well.
The weights machines at the gym shows exactly
which muscles you target when using it so enlist
the help of a staff member if you're not sure
and go for it.
1. All Islamic Event dates given above are tentative and
subject to the sighting of the moon.
2. The Islamic date changes to the next day starting in
the evenings after maghrib. Therefore, exceptfor Lailatul Mehraj,
Lailatul Bhahraat
and
Lailatul Qadr – these dates refer to the commencement of the event starting in the
evening of the corresponding day.
The weekly program schedule is as follows:
Mondays: Tafseer
Wednesdays: Tafseer
The above lessons will start at 7:30 pm and will go for
approximately 1/2 an hour each day.
All brothers and sisters are welcome.
Queensland Police Service/Muslim Community
Consultative Group
Australian Muslim Youth
Network (AMYN)
Find out about the
latest events, outings,
fun-days, soccer
tournaments, BBQs organised
by AMYN. Network with other
young Muslims on the
AMYN Forum
Articles and
opinions appearing in this newsletter do not necessarily
reflect the opinions of the Crescents of Brisbane Team, CCN,
its Editor or its Sponsors, particularly if they eventually
turn out to be libellous, unfounded, objectionable,
obnoxious, offensive, slanderous and/or downright
distasteful.
It is the usual policy of CCN to
include from time to time, notices of events that some
readers may find interesting or relevant. Such notices are
often posted as received. Including such messages or
providing the details of such events does not necessarily
imply endorsement of the contents of these events by either
CCN or Crescents of Brisbane Inc.
The best ideas
and the best feedback come from our community of readers. If you
have a topic or opinion that you want to write about or want
seen covered or any news item that you think might be of benefit
to the Crescents Community please e-mail
ccn@crescentsofbrisbane.org.
Share your
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