A dinner celebrating and supporting unity in diversity and working for positive social cohesion was held at Michael's Restaurant on Friday night.
The function was initiated by David Forde and organized by Susan Al-Maani, Salam El-Merebi, Peter Low, Kee Cheung, Nora Amath and Johnson Chen.
The second part of the national anthem, lead by Sarah Roberts Mehmet, struck a chord for all those present:
For those who’ve come across the seas
We’ve boundless plains to share;
With courage let us all combine
To Advance Australia Fair. ...
The speeches all emphasised our common humanity and the openness of Australian society.
Highlights were the address of Sally Eeles the newly appointed Director of Channel 7 news explaining the effort that went in to provide a balanced coverage.
Fahim Khondikar showed by changing clothes in rapid succession how one human being has multiple layers -- ethnicity, religion, profession, family, sport and a patriotic Australian contributing to society.
Sixteen-year old Nadii Nadia of the Islamic College of Brisbane (pictured above left) spoke about Islam and her very own experiences about society.
The event was MC'ed by Nora Amath and Kee Cheung and Auntie Betty provided Acknowledgement to Country. Doug Winten entertained with a couple of original a capella songs.
Sources: Fadlullah Wilmot, Nora Amath, David Forde
On Monday,
Radio 4BC
conducted a
live
broadcast at
the Kuraby
Mosque as
part of the
Loretta Ryan
and Ian
Skippen
Breakfast
show from
5.30am to
8am.
Loretta Ryan
was on hand
to see
Mosque-goers
attend the
early
morning
fajr
prayer and
interviewed
a number of
community
members on a
range of
topics.
Ms Ryan
experienced
critical and
vicious
comments,
after 4BC
posted a
photo
(left)
of her
wearing a
hijab on
their
Facebook
page whilst
inside the
Mosque
The photo
sparked a
lively
debate but
also
provoked
personal
attacks upon
Loretta’s
character.
In response
to this, a
number of
Muslim
organizations
are sending
4BC and the
Breakfast
team
a letter
expressing
their thanks
for the
broadcast
from the
Mosque.
Where:
Council
Chambers
(Near 541
Ruthven St,
and Herries
St)
When:
1pm Saturday
October 25
Info: Join
us on a walk
from Council
Chambers via
Victoria,
Margaret and
Ruthven
Streets to
City Centre
Village
Green.
As part of
National
Mosque Open
Day the
Toowoomba
Mosque the
Islamic
Society of
Toowoomba
will keep
the Garden
City Mosque,
Toowoomba
open for
everyone and
invite
non-Muslims
to join
their Eid
Reunion at
6:00pm to be
followed by
a dinner
after Magrib
(around
6:30pm) on
the same
evening.
BRISBANE
When:
The event
will start
at 1pm and
conclude at
2:30pm with
a short
on--stage
entertainment
program.
Imam Uzair
Akbar of the
Holland Park
Mosque will
also deliver
a speech at
the end of
the walk.
Where:
We will
start at
Kurilpa
Point Park,
11 Montague
Road, South
Brisbane and
will walk
across the
picturesque
Kurilpa
Bridge to
the Supreme
Court Plaza
in George
St, Brisbane
CBD.
There will
be prizes
for people
who bring
more than 5
friends
along for
the event.
This is a
free event
for the
whole
community!
Teachers at
the
Australian
International
Islamic
College show
their
support and
solidarity
with Muslim
women who
wear the
hijab as
part of the
WISH - Women
in
Solidarity
with Hijabis
(WISH).
One
of
Australia's
most
respected
Muslim
leaders says
most Muslims
are strongly
against
extremism
and radical
beliefs.
Australian
Federal
Police
swarmed to
various
premises in
Logan, Mount
Gravatt East
and Holland
Park in
September,
in the
country’s
biggest
terror
related
raids.
Two men were
arrested
during the
raids in
Brisbane.
Associate
Professor
Imam Mohamad
Abdalla says
the city's
Muslim
community
was as
shocked by
the arrests
as anyone in
Queensland.
"It's
important to
understand
that Islam,
as a faith,
is against
extremism,
violent
extremism
and
radicalisation,
and that is
very much
substantiated
by the text
itself,"
Associate
Professor
Abdalla
said.
"As leaders
we have
continuously
been talking
against
extremism
and
radicalisation,
not just
yesterday,
not the last
week, but
right from
after 9/11.
So for the
last 13
years, the
Imams and
the leaders,
like myself
and others,
have been
working day
and night to
try to teach
the
community
about the
authentic
original
message of
Islam that
promotes
peace, that
promotes
understanding
and
acceptance,"
he said.
Associate
Professor
Abdalla, who
is an
advocate for
social
inclusion,
says all
Australians
must work
together to
reduce the
risk of
radicalisation.
"We must not
expect the
community to
police its
own
community.
Rather, we
have to
collectively,
with
Government,
media,
community
and
otherwise,
to try to
assess and
understand
why these
young people
behave in
the way they
do, what are
the trigger
factors, and
how can we
assist them
in order to
prevent, or
at least
minimise,
the
possibility
of
radicalisation,"
he said.
"US Lawyer
Azeezah
Kanji takes
us through
global
statistics
on
terrorism.
If you watch
mainstream
news you
would think
terrorism
and Muslims
are synonyms
-- but is
that
correct? Get
the facts by
watching
this video."
QUEENSLAND’S
crack
counter-terrorism
squad has
defended
itself
against
claims last
month’s
raids in
Brisbane’s
south
involving
180 officers
were
“overkill”
because only
two men were
eventually
charged.
Brisbane
Muslim
community
spokesman
Ali Kadri
(pictured
left)
questioned
why so many
police were
deployed for
so few
arrests.
“One
pressing and
unanswered
question
from the
raids of
last month
is still
lingering
and that is,
why was
there a need
of so much
force to
arrest two
people?” Mr
Kadri asked.
“Also, the
conflicting
information
which was
presented in
relation to
a potential
domestic
threat was
very
confusing.
“I am sure
that our
national
security is
beyond any
political
games, but
for the sake
of
transparency
and
effectiveness
of these
agencies, it
is important
that these
questions
are raised
and
answered.”
One
commanding
officer of
Brisbane’s
Joint
Counter
Terrorism
Team (JCTT)
defended the
use of so
many police
during raids
on homes and
businesses
on September
10.
“A large
number of
search
warrants
needed to be
executed,
and we
needed a
number of
personnel
with
specialist
capabilities,”
said
Brisbane
JCTT federal
police
detective
Superintendent
Russell
Smith.
“We had
sufficient
officers to
do the job
we needed to
do. I
wouldn’t say
it was
overkill.”
Two men
charged as a
result of
the
September 10
raids –
31-year-old
Omar
Succarieh
and Agim
Kruezi, 21 –
remain in
custody and
are due to
face court
in Brisbane
tomorrow.
In his
ongoing spat
with Fox
News
personalities,
British
comedian
Russell
Brand risked
arrest to
seek
entrance
into the
cable news
network’s
New York
headquarters
to address
Sean Hannity,
who had
cancelled a
scheduled
appearance
by Brand on
his Fox
show.
During the
latest
episode of
‘The Trews’
- Brand’s
webcast that
has become
his vehicle
for
criticizing
the likes of
Hannity and
fellow Fox
News host
Bill
O’Reilly for
content on
their
respective
shows - the
British
comedian
started by
excoriating
O’Reilly for
“helping us
become more
Islamophobic.”
Prime
Minister
Tony
Abbott's
dog-whistle
politics
have once
more brought
the
"question"
of Hizb
ut-Tahrir to
the table of
public
debate.
It is
unfortunate
that
discussion
about Islam
and Muslims
only finds
traction
when
politicians
decide to
use them in
the cheap
politics of
fear. The
result is
that
discussion
about these
matters only
seriously
takes place
in the
context of
terrorism
and
security.
This is the
modern
manifestation
of an
age-old
European
Orientalism
which only
ever treated
the Muslim
as an object
of fear and
interrogation.
A threat to
be spoken
about, not
spoken to. A
threat to be
managed and
contained.
The same
defines the
modern "war
on terror"
discourse,
in which
bigotry and
tolerance
work
together to
discriminate
against
Muslims. The
bigoted view
characterises
the Muslim
as an
existential
threat to be
expunged.
The tolerant
view takes
the idea of
Muslim as
threat as
the starting
point (thus
reinforcing
it) to then
argue: "no,
they're not
that bad, we
can tolerate
them."
Clive
Williams
('Banning
Hizb
ut-Tahrir in
Australia')
provides one
such
"tolerant"
view.
Starting
from the
question
(and all
associated
premises and
assumptions
that give
rise to the
question) of
whether Hizb
ut-Tahrir
should be
banned. He
claims to
tread the
informed
path,
concluding
that it
should not.
First, Hizb
ut-Tahrir
has not
encouraged
anyone to go
and join
ISIS.
Second, no
member of
Hizb
ut-Tahrir
has been
involved in
any acts of
terrorism
anywhere in
the world.
Indeed, it
is
remarkable
how claims
as grave as
these can be
made so
flippantly
and without
any
evidence.
Third, we do
not face any
issue of
"outspoken
individuals"
hijacking
our public
face. Only
appointed
spokespeople
speak in
Hizb
ut-Tahrir's
name and
none of them
have said
anything
that
contravenes
Hizb
ut-Tahrir's
view.
Fourth, we
can be, and
have been,
critical of
ISIS actions
on Islamic
grounds,
long before,
I should
add, western
politicians
decided to
use ISIS as
the latest
bogeyman by
which to
justify
intervention
in Muslim
communities
locally and
abroad.
With that
said, we
reject the
notion that
we need to
distance
ourselves
from other
Muslims who
do the wrong
thing. Do
secular
liberal
academics,
journalists
and
commentators
distance
themselves
from the
crimes of
secular
liberal
states?
And if they
don't feel
the need to
distance
themselves
from elected
policymakers,
by what
logic are
Muslims
being asked
to distance
themselves
from groups
who
represent no
one but
themselves?
If Williams
is the
tolerant
view, we saw
its
intolerant
twin in Emma
Alberici's
interview
with Wassim
Doureihi on
Lateline
last week.
Having
invited
Doureihi on
the show,
she simply
did not
afford him
an
opportunity
to speak.
The first
interruption
came a
(world
record?)
four seconds
into the
substantive
part of his
response to
the very
first
question.
The
justification
for this
tabloid
journalism
was that
Doureihi was
not
providing
direct "yes"
or "no"
answers to
the
questions,
as if an
interviewee
can only be
allowed to
speak if
they provide
answers that
accord with
what the
interviewer
wants to
hear.
Alberici
required
that
Doureihi
condemn ISIS
first before
having the
right to
speak. The
façade of a
higher
morality
behind which
she was
posturing
was exposed
when she
refused to
condemn the
far greater
crimes of
western
states by
conveniently
running out
of time.
The reality
is that
questions
about
banning
Muslim
groups are
based on the
myth that
Muslims
represent a
threat. It
is a myth
because it
is not
Muslims who
occupy
western
lands. It is
not Muslims
who have
hundreds of
military
bases
littered
across the
western
world. It is
not Muslims
who
regularly go
to war for
political
and economic
benefit at
the cost of
hundreds of
thousands of
lives and
the
destruction
of entire
countries.
Indeed, the
opposite is
true. The
question,
thus, is not
what is to
be done
about this
Muslim group
or that. The
question is
what is to
be done of
western
secular
liberal
states, who
after having
led humanity
for over
three
centuries
have failed
it
miserably.
This is
attested to
by global
poverty
statistics,
ever-increasing
wealth
distribution
inequalities,
ever-present
conflict on
every
continent,
rampant and
ingrained
corruption
and tyranny
in the
developing
world and
social
breakdown in
the
developed
world and
the
commercialisation
and
consequent
corruption
of areas
such as
politics,
media,
education.
Discussion
about Islam
should be
elevated to
a serious
and
considered
discourse
that
critically
discusses
the
alternative
real
solutions
Islam
provides to
the real
problems of
modernity.
For this, we
are willing
and ready to
engage.
As for being
used to
simply
reinforce
prevailing
problematic
discourses
and
paradigms,
we're simply
not in that
business.
Those who
know us know
that well,
including
the Prime
Minister.
The
clusterfuck
of racism,
hatred, and
hysteria
that
embodies
Islamophobia
is still
brewing in
Australia
and
day-by-day
is taken to
newer
heights. The
past few
weeks alone
have seen
anti-Muslim
attacks even
more rampant
and growing,
a plan to
cage Muslim
women in
glass boxes
in a
horrifying
level of
racialised
misogyny
that is
frankly
dystopian,
and one of
the biggest
newspapers
in the
country
linking
Hitler, a
white,
European,
supporter of
the Church,
with Islam
in a new
ploy to
demonise
Muslims.
Amidst the
toxic flames
of racist
hysteria,
ABC’s
Lateline
decided to
make their
own
contribution
to the
national
Islamophobic
frenzy. For
those
unaware,
Lateline is
a
current-affairs
program on
Australia’s
national
broadcaster,
the ABC. It
claims to be
“challenging,
intelligent,
and
provocative.”
Last
Thursday,
the host
Emma
Alberici
decided to
interview
Wassim
Doureihi, a
member of
Hizb
ut-Tahrir.
Now, I know
absolutely
nothing
about
Doureihi,
nor Hizb
ut-Tahrir,
and nor am I
accusing
Lateline of
being the
sole
purveyors of
Islamophobia
in this
country. But
in this
Lateline
episode,
Alberici
delivered an
absolute
masterclass
on how to
stage a
classic
dog-whistling
Islamophobic
stunt. It
had every
possible
ingredient
you would
expect in an
anti-Muslim
spectacle:
racism,
orientalism,
condescension,
and outright
contempt,
delivered in
the only
ways
mainstream
white
Australian
“journalists”
know how:
smearing,
obfuscating,
and
demonising.
From the
onset of the
interview,
Alberici
treated
Doureihi
with a truly
exceptional
level of
hostility
and
condescension.
Even for
those who
have
regularly
watched
Alberici’s
interviews
with
politicians,
the
hostility
was
stunning.
The tone was
set. It was
clear what
this was
going to be:
a staged
set-up
designed
with the
sole purpose
to demonise.
It was clear
that
Alberici
knew the
value of
playing the
white woman
standing up
to the Scary
Brown Man™
and it was
beyond
obvious that
this was the
narrative
she was
seeking to
create for
her White
Australian
audience,
and thus,
she was
playing it
hard.
The first
half of the
interview
was
dominated by
her attempts
to make
Doureihi
condemn the
actions of
ISIS. She
pursued this
line with a
truly
extraordinary
level of
pig-headedness,
getting
visibly
animated in
her
determination
to make
Doureihi
take her
bait and
condemn the
group. Here
we see
Alberici
peddling the
pervasive
“logic” that
Muslims have
some special
responsibility
to condemn
ISIS. The
argument of
Alberici,
and all
those who
peddle this
claim, is
predicated
on the idea
that Muslims
are all by
default
inherent
supporters
of
terrorism,
unless they
jump through
hoops to
prove
otherwise to
white
people.
Alberici
pursued this
racist
narrative
head-on,
steely
determined
to push it
onto
Doureihi.
The
ferocious
determination
with which
she pursues
it is really
something to
behold.
Visibly
furious that
Doureihi
refuses to
play into
her gutter
game and be
cornered by
her,
Alberici
decides to
change tack
and
deliberately
attempts to
work him up
into the
racist
stereotype
of the Angry
Brown Man™
she knows
White
Australia
all came to
see her
“take to
task”.
Alberici is
determined
to make this
a spectacle
and play the
part that
White
Australia
will go
crazy for.
To do this,
she employs
the type of
contempt,
condescension,
and callous,
wilful
ignorance
that all
people of
colour are
all too
familiar
with
receiving
from white
people.
See, in case
you haven’t
noticed, I’m
angry. I’m
angry
because it
was the
sheer,
brazen, and
unremitting
contempt
that got to
me about
Alberici’s
behaviour
and that
really hit
home for me,
because that
is the type
of contempt
that I and
other
nonwhite
people have
to endure
daily from
White
Australia.
Unrelenting
racism and
gaslighting
abounded
throughout
the segment.
When
Doureihi
rightfully
refused to
accept the
bait that he
must condemn
ISIS, her
response was
not to hear
out why it
was a racist
question,
but to push
it even more
belligerently.
When he
brought up
Islamophobia,
she
dismissed it
as “a
so-called
phobia”.
When he
tried to
answer a
question,
she rolled
her eyes
dismissively,
one of
multiple
times. And
when he
tried to
bring up the
fact of the
Western
invasion
that
slaughtered
up to a
million
people in
Iraq, she
replied, “I
don’t want
to talk
about
context.”
That said
everything.
Context is
the last
thing that
professional
jingoistic
race-baiters
like Emma
Alberici
want because
it upturns
their agenda
completely.
To take
context into
account
would ruin
the agendas
of those
like
Alberici who
seek to
demonise
Muslims and
Islam as the
sole, unique
purveyors of
violence. To
take into
account the
reality of
constant
Western
atrocities
wrought
against the
non-Western
world for
the last
thousand
years
hinders
those who
desire more
war, and
more
imperialism.
And to take
context into
account
means having
to
acknowledge
blame and
responsibility
instead of
shifting it
onto others,
namely,
Muslims. It
was clear
Alberici was
nowhere near
ready to do
that, and
indeed when
asked why
she didn’t
condemn
Western
atrocities,
she
comically,
nervously
declared
“ok, we’re
out of
time”. You
simply
couldn’t
make up
something so
self-satirising
if you
tried.
The thing
about
Alberici’s
episode was
that she was
not only
ready to
have a
Muslim on
her show to
treat him
with utter
contempt,
but she was
determined
to make a
spectacle
out of it
for the
voyeuristic
viewing
pleasure of
White
Australia,
for
frothing-at-the-mouth
bigots
around the
country, the
types that
have been
terrorizing
Muslim women
on the
streets. To
watch a
white woman
try and put
a Scary
Non-White
Man™ in his
place on TV
is simply
racist
pornography
for racists,
and Alberici
knew it, and
she was
working hard
at it. The
next day
proved her
efforts.
Despite it
being clear
from the
interview
that
Alberici was
the one
taken to
task, she
became an
overnight
sensation in
White
Australia’s
eyes, having
given them
the White
Woman vs.
Mean
Non-White
Man™ story
they go
crazy for.
Media
framing
portrayed
Alberici as
a hero for
treating a
nonwhite
person with
the contempt
we
apparently
so deserve.
However, not
content with
the smug,
self-congratulatory
spectacle of
racism and
Islamophobia
she had
staged in
that
interview,
Alberici had
this galling
statement to
make the
next day:
“In his
caliphate,
in his ideal
Islamic
state would
I, as a
woman, have
the
opportunity
to sit
opposite him
as an equal
and engage
in a robust
discussion
about these
issues on
the public
broadcaster?”
Alberici
realised
that no
Islamophobic
stunt is
complete
without
pulling out
that
well-known
racist line
that Muslims
are
inherently
misogynists.
Here in the
West, and
here in
Australia,
where rape
culture
abounds,
where I and
every other
female I
know have
stories of
harassment
by men on
the street,
and where an
even more
alarming
number of
women have
stories of
sexual
violence,
according to
these racist
faux-feminists,
it is
apparently
Muslims who
are the real
misogynists.
In
Australia,
where the
biggest risk
to a woman
is her own
partner, it
is
apparently
Islamic
culture that
is uniquely
misogynistic.
And here in
Australia,
where one
woman is
killed every
week by her
own male
partner,
apparently
the Islamic
world is the
true bulwark
of misogyny.
If there was
one single
sentence
that
encapsulated
so
completely
the
cartoonishly
simplistic
and
breathtakingly
bigoted
worldviews
of Western
media
puppets like
Alberici,
this would
be it, and
they should
all be
ashamed.
There are
truly no
real
differences
between
these
“elite”
poseurs and
the average
raving bigot
on the
street that
the white
middle class
loves to
admonish for
a sense of
superiority.
This
Lateline
episode
didn’t only
embody every
classic
element of
anti-Muslim
propaganda;
it also
embodied
everything
that is
wrong with
mainstream
media.
Instead of
being a
mechanism
for speaking
truth to
power, it is
all too
eager to be
a
cheerleader
for power.
See,
Lateline has
built up a
reputation
for itself
in this
regard. Five
years ago,
Lateline
decided to
smear
Australian
Aboriginal
men, and
more
specifically,
the
Aboriginal
community of
Mutitjulu in
the most
grotesquely
racist way
imaginable,
and in doing
so, did PR
for the
racist
abomination
known as the
Northern
Territory
Intervention.
Since then,
it has never
apologised
for the
reprehensible
manner I
which it
smeared
Aboriginal
men based on
entirely
fabricated
and
unsubstantiated
reports.
Lateline has
developed a
pattern of
perpetuating
racism and
refusing to
be
accountable
for it, and
for this
reason, I am
not holding
my breath
waiting for
either the
ABC,
Lateline, or
Emma
Alberici
herself to
grow a
spine, take
responsibility,
and
apologise
for spouting
reprehensible
bigotry. It
is all part
of their
agenda.
In the same
way that
Lateline
smeared
Indigenous
people to
sell a
racist
government
policy,
Lateline
again
deployed
racism
against
Muslims to
cheer on the
new
Australian
bombing of
Iraq. And
for this,
Alberici has
earned a pat
on the head
from Prime
Minister
Tony Abbott.
I hope
Alberici
enjoys her
15 minutes
of fame
while us
non-white
folk remain
dealing with
the frenzy
of racist
hysteria
running
rampant in
the nation.
In the
meantime, I
hope she one
day finds it
in herself
to apply the
same level
of intense
scrutiny to
white
politicians
as she did
to Doureihi.
Wishful
thinking,
perhaps.
The power to
ask
questions is
the power to
produce
particular
kinds of
answers. A
trick every
parent knows
well. Don't
ask your
fussy
toddler,
"Would you
like to eat
your
vegetables
tonight?"
Ask them,
"What would
you like to
eat first,
peas or
carrots?"
Coercion
disguised as
question:
victory to
the parent!
Politicians
are no less
familiar
with this
tactic.
Think back
to the
Australian
republic
referendum
of 1999. The
question
wasn't,
"Would you
like to
become a
republic?"
It was a
carefully
worded
proposal
that divided
voters into
two not
quite
polar-opposite
groups,
where even
the most
devout
republic
supporters
had to think
twice before
ticking yes.
But that's
parents and
politicians,
and we all
know what
conniving
buggers they
can be. (Or
perhaps have
to be). When
journalists
employ
similar
tactics, we
lament the
loss of
impartiality.
On Wednesday
night, the
very capable
and usually
quite
patient host
of Lateline,
Emma
Alberici,
did what
many of us
parents
have, in our
darkest
hours,
fantasised
about doing:
she lost her
cool,
grabbed hold
of the
child's head
and
attempted to
force those
damn
vegetables
in there any
way she
could.
According to
the Sydney
Morning
Herald, the
whole thing
started with
guest Wassim
Doureihi's
refusal to
answer
Alberici's
"simple
opening
question":
"Do you
support the
murderous
campaign
being waged
by Islamic
State
fighters in
Iraq?"
Instead of
answering
yes or no,
Doureihi
used the
platform to
air a
slightly
different
set of
grievances,
or, in his
words, "[to
do] the
public a
great favour
by
refocusing
this
discussion
where it
needs to be"
(namely, the
Western
occupation
of Middle
Eastern
countries
and the
killing of
innocent
Muslims). To
say the two
went back
and forth on
this point
for the rest
of the
segment
would be
incorrect,
since most
of the time
they were
going right
over the top
of one
another. In
the end,
however, no
amount of
"Open wide,
the plane's
coming into
the hangar"
could
convince
Alberici's
guest to eat
up.
Watching, I
was
disheartened
by both
Alberici's
"feisty"
style
(credit Tony
Abbott for
this
descriptor)
and
Doureihi's
refusal to
condemn the
actions of
those thugs
in the
Middle East
operating
under the
banner of
Islamic
State. (To
be fair
here, there
are thugs in
the Middle
East
operating
under all
sorts of
banners
these days).
The
obstinacy
shown by
both parties
illustrates
the kind of
problems we
should
expect to
counter as
we settle
into this
latest
military
conflict.
Forget
ideology; it
seems we
can't even
work through
the
structural
incongruities.
Ben Groundwater is Fairfax's
globetrotter on a shoestring
Travel to a
Muslim
country.
Travel there
now.
Make it
Malaysia, or
Indonesia,
or somewhere
in the
Middle East.
Go to
northern
India, or
Morocco. It
doesn't
really
matter which
one you
choose –
just get to
a Muslim
country and
experience
the culture
for
yourself.
Because
Australia
seems to
have a
problem.
There's a
disconnect
here between
the Islam we
perceive –
the scary,
high-terror-alert
Islam – and
the one that
really
exists
overseas.
It's a
misunderstanding,
a fear of
Muslim
people
driven as
much by a
handful of
extremists
as a
crisis-hungry
media, an
unpopular
government,
and a
general lack
of knowledge
of what this
religion and
its
adherents
are all
about.
The answer,
for me, is
travel.
Travel to a
Muslim
country.
Spend time
there, mix
with the
people, see
the sights,
walk the
streets, eat
the food,
drink the
tea. Very
quickly you
will begin
to realise
that this is
not an
enemy. The
women who've
been abused
on
Australia's
streets for
wearing the
hijab are
not an
enemy. The
men pouring
out of the
suburban
Sydney
mosques are
not an
enemy.
I don't
profess to
be an expert
on Islam,
but I know
what I've
seen when
I've
travelled. I
know what
it's like to
visit
countries
like Turkey,
Iran, the
UAE,
Malaysia and
Indonesia. I
know how
I've been
treated
there, how
I've been
welcomed.
It's
surprising
and
humbling,
warm and
friendly. It
changes the
way you see
the Muslim
world.
This is not
your enemy.
It's the
crazy few
spoiling it
for the
kind-hearted
many.
True Islamic
culture is
not what you
see on the
news, it's
what you see
on the
streets.
It's the
Turkish taxi
driver who
stopped to
buy me a
bottle of
water on the
way to my
hotel, just
because I
sounded
thirsty.
It's the
multitude of
Iranian
people who
spotted me,
an obvious
stranger in
their
country, and
made a point
of
approaching
to say
hello, or to
give me a
welcome, or
just to
smile and
shake my
hand.
Iran was the
game-changer.
My ongoing
love of the
country has
become
something of
a joke in
the Fairfax
Traveller
office.
Every story
I pitch
seems to
have some
reference to
Iran. Every
time I'm
given free
rein on a
story: Iran.
His
Eminence,
the Grand
Mufti of
Australia,
Dr Ibrahim
Abu Mohammad
and the
Australian
National
Imams
Council
affirm that,
like all
citizens, we
have a
vested
interest in
the ongoing
safety and
security of
Australia.
However, we
are not
convinced
that the
threat, no
matter how
serious,
warrants
sacrificing
basic human
rights and
imposing on
Australians
the
unnecessary
burden of
living in
constant
fear and
paranoia.
ANIC is also
concerned
with the
haste with
which the
introduction
of these new
laws is
being
pursued.
Passing new
laws in the
current
climate of
fear and
heightened
anxiety has
never been a
good idea.
The review
should be
carried out
under more
considered
and reasoned
conditions.
Right now
a percentage
of the
population,
many who
don't know
the correct
name for it,
are calling
for the
Niqab to be
banned.
Comedian
Omar J. Sakr,
however,
reminds us
that we live
in Australia
and there
are just SO
MANY better
things to be
terrified of
here than
what
someone's
wearing
Hoo-boy, it
sure has
been a crazy
few weeks in
Islamastralia!
Man, just
three weeks
ago I was in
Sydney,
Australia,
home to
about
300,000
Muslims out
of a
population
of
23,000,000+.
Then I
decided to
go on
holiday, and
everything
went to
hell. Now,
I’m not
saying that
my actions
led to some
Twilight
Zone
shenanigans
that turned
Australia
into a
majority
Muslim
country
practicing
Sharia law…
I’m just
saying I’m
having
difficulty
envisioning
anything
else because
near as I
can tell,
someone
slammed on
the “HOLY
CRAP, BROWN
PEOPLE ARE
SCARY”
button and
other people
went
bat-shit
crazy,
acting as if
that is the
case.
It’s not,
though, so
I’m taking a
break from
watching
Doctor Who
just to tell
everyone to
calm down –
they’re
starting to
make
Americans
look good.
I’ve always
enjoyed
being able
to point and
laugh at
their insane
Republicans
and Tea
Partiers
saying
incredibly
backward,
horribly
racist/sexist/homophobic
things. Now
I’m
struggling
to regain
that sense
of
superiority
because we
have people
like Cory
Bernardi and
Jacqui Lambi,
both of
whom, I
feel, have
the
intellectual
capacity of
a doughnut,
stirring the
racist pot
and
screeching
about them
Muslims
womens with
their scary
scarves.
That’s to
say nothing
of the Prime
Minister –
the Minister
for Women,
no less,
dear sweet
zombie lord,
don’t forget
that –
saying
publicly
that what
some women
wear makes
him
uncomfortable.
I’ll tell
you what
makes me
uncomfortable:
having a man
as Minister
for Women,
for
starters.
With that
said, I’m a
helpful guy,
so I thought
I’d list
some things
(we’re all
about the
listicles
still,
right? #YOLO,
etc.) that
we should
all be way
more
frightened
about than
what a tiny
fraction of
women are
wearing for
religious
and cultural
reasons, or
just because
they bloody
well feel
like it.
Ready? Here
we go.
The
Bangladesh
Academy of
Sciences
(BAS)
organised a
seminar on
“Dominant
Role of
Statistics
in
Contemporary
Science and
Technology”
at its
auditorium
in the
Bangladesh
Science
Museum
Buildings in
Dhaka on 1
October
2014. The
speaker of
the seminar
was
Professor
Shahjahan
Khan,
University
of Southern
Queensland,
Australia
and Founding
Chief Editor
of Journal
of Applied
Probability
and
Statistics (JAPS),
who was
elected as
an
Expatriate
Fellow of
BAS last
year.
In the weeks
since anti
terror raids
across
Sydney,
there have
been dozens
of recorded
attacks
against
women
wearing the
hijab - and
police
suspect many
more cases
have gone
unreported.
Now, social
media is
being used
to document
these
incidents.
Lydia
Shelly, a
lawyer who
helped set
up the 'Islamophobia
register',
spoke to
News
Breakfast.
Skaters who
made a stand
against
racism meet
people from
the
Newcastle
Muslim
Association
people at
Newcastle
Mosque in
Wallsend.
From left,
Patrick
Burgess,
Sheikh
Mohamed
Khamis and
Justin Lanz.
Picture Ryan
Osland
THE men who
took a stand
against an
alleged act
of bigotry
last week in
Newcastle
have been
formally
thanked by
members of
the city’s
Muslim
association.
Patrick
Burgess and
Justin Lanz
visited
Newcastle
Mosque on
Saturday
where they
were also
invited to a
community
open day
that will be
held at the
mosque,
which is
located in
Wallsend,
this
upcoming
Sunday from
10am to 3pm.
The men were
skating with
four other
friends last
Monday when
they came to
the aid of a
Muslim
mother and
daughter who
were being
attacked in
an alleged
bigoted
tirade on
Smith
Street, in
Newcastle
West.
The incident
occurred at
a time of
increasing
community
unrest and
concern
Australia’s
mission
against
Islamic
State in
Iraq is
fuelling
attacks on
Muslims in
Australia.
On Saturday
a man was
charged for
allegedly
shouting
offensive
comments and
throwing
cement bags
at a mosque
in Sydney’s
south-west.
Newcastle
Muslim
Association
vice-president
Diana Rah
said the
group’s
‘‘quick
response’’
was
appreciated.
“It took a
lot of
courage to
do what they
did,” she
said.
“We will be
giving them
a
certificate
on Wednesday
when all six
of them can
visit us.
“For the
open day
we’re having
a sausage
sizzle,
we’ve got an
exhibition
on Islam and
Muslims and
we’ve got a
lot of
different
fun things
planned.
Skaters
who made a
stand
against
racism meet
people from
the
Newcastle
Muslim
Association
people at
Newcastle
Mosque in
Wallsend.
From left,
Diana Rah,
Tariq Ahmed,
Justin Lanz,
Patrick
Burgess,
Shahriar
Ahnaf.
Picture Ryan
Osland
“Everyone is
invited;
it’s about
people
getting to
know us and
us them.”
Mr Burgess
said they
had really
enjoyed
meeting
everyone at
the mosque,
which is on
Metcalfe
Street.
“We were
just doing
what any
normal
person would
do,” he said
of the
group’s role
in helping
stop the
attack.
Mr Burgess
said that
they had
received a
lot of
support and
kind
messages
from people
after
speaking to
the
Newcastle
Herald last
week.
“I think it
shows the
majority of
people in
the
community
are good and
that the
extremists
who are
doing these
attacks are
in the
minority,”
he said.
Team Affleck
needs to
acknowledge
that some
criticisms
are valid.
Team Maher
needs to
stop
stereotyping.
And both
teams: cool
it down.
It’s been
one week
since the
epic brawl
between Bill
Maher and
Ben Affleck
on HBO’s
“Real Time.”
This fight
was like
something we
typically
see in
reality
shows,
complete
with name
calling and
screaming.
But as
opposed to
the
donnybrooks
we’ve seen
on “The
Kardishians”
over issues
like “why
are you
looking at
my man?!”,
this battle
was about a
faith of
approximately
1.5 billion
people.
So
now that
tempers have
calmed
somewhat on
both sides
of this
skirmish,
the question
that must be
asked is:
Can we have
an honest
and
reasonable
discussion
about Islam?
As a Muslim,
I not only
say yes, but
I say we
need to.
There’s
simply too
much
misinformation
– some
intentionally
distributed
(I’m looking
at you Fox
News and
certain GOP
officials),
and some by
people
simply
repeating
half-truths
or lies they
have picked
up along the
way.
Muslim and
non-Muslim
Australia
are once
again at
odds. Fear
and
suspicion
have grown.
Security is
again at the
fore. But
new polling
gives a
glimmer of
hope that it
doesn't have
to be this
way, writes
David
Hardaker. We
may have a
sense that
there is
fear and
loathing in
Australia
because of
the much
vaunted
"terror
threat"
stemming
from the
ISIS "death
cult".
But now the
figures are
in to prove
it: close to
half of all
Australians
say they
feel more
personally
at risk of a
domestic
terrorist
attack than
they did six
months ago,
before the
ISIS crisis
began and
before
large-scale
police raids
on alleged
terrorist
conspirators.
So it seems
that
government
security
claims of a
"lone wolf"
threat and
media
misrepresentations
about an
alleged plot
to behead
someone
have,
indeed,
inspired
fear.
The figures
paint a
picture of
an uncertain
Australia,
confused and
unsure about
aspects of
the Federal
Government's
moves,
especially
the prospect
of joining a
ground
operation in
Iraq. And
while
endorsing
tougher new
security
laws, many
more oppose
(42 per
cent) than
support (30
per cent)
the idea of
gaoling
whistleblowers
and
journalists
for
revealing
what happens
if/when
these powers
are abused.
How An Illinois Mom
Converted To Islam And Found Peace And Joy
During Her Very First Hajj
Kristin
Szremski is the Director of
Media and Communications for
American Muslims for Palestine,
a national education and
advocacy organization.
MAKKAH: Kristin Szremski is a
53-year-old mom from Palo Hills, Illinois.
Born into a Missouri-Synod Lutheran family,
she first converted to Catholicism before
finding her place in Islam. This year,
Szremski was one of the hundreds of
thousands of Muslims who were drawn to Mecca
between October 2 - 7 to complete the fifth
pillar of Islam, the Hajj.
She tells Huffington Post about her
experience below. Some answers have been
edited for length and clarity.
1. How did you come to Islam and what was
it about the religion that moved you?
I was a special assignment reporter for the
Star Newspapers in suburban Chicago in 2000.
I was assigned to cover the Arab community.
At that time, I didn't know anything about
Islam -- I was raised as a Missouri-Synod
Lutheran and we had been taught that all
religions and prophets that came after Jesus
were false.
During the six weeks I had for research, I
interviewed many, many Arab Muslims. My
conversion was not something that happened
overnight; it probably took more than 18
months. I was fascinated to learn that Islam
had all the same stories as the Bible as
well as the same characters.
To back up a bit -- I was raised Lutheran,
but converted to Catholicism when I was
about 40. I always wanted to belong to a
large community and I was intrigued by the
Catholic Church. Since my husband at the
time was Catholic, I decided to join the
church. That had a huge impact on my later
conversion to Islam because where the
Lutheran church believed in the Bible
literally, the Catholic Church encouraged
knowledge, questions and also gave us the
historical context for the books contained
in the Christian canon. This allowed me to
open my mind to the possibility that the
Quran was truly the revealed word of God.
Once I came to believe this, it was an easy
step to believe Muhammad (peace be upon him)
was the messenger and prophet. The harder
part was letting go of my belief that Jesus
was the Son of God. Ultimately, it was the
passages in the Quran where God tells us
that He was not begotten nor has He begotten
and similar ones that finally helped me.
Also, Jesus figures prominently in Islam so
I wasn’t letting go of him, but just the
idea that he is God.
In the end, my conversion came while I was
praying. The date was July 21, 2001. I was
in a hotel room in Washington DC, where I'd
gone to cover a meeting for a magazine I was
writing for. I had the Quran open on the bed
before me and I was actually on my knees
praying, asking God to lead me to the truth
when suddenly I declared the Shahada –- that
there is no God but Allah and that Muhammad
is His messenger. I later made a public
declaration in Arabic but for all purposes
it was at that moment that I became a
Muslim.
I love Islam because of its purity, its
simplicity and its truth. The Muslims I had
met were truly pleasant, patient and
well-mannered people.
2. We understand this is
your first hajj. Were you nervous at all?
Catholic Priest Wakes Up
From Coma After 17 Months, Converts To Islam
Jakarta | A catholic priest
from the island of Java in Indonesia who has
woken up from a 17 month long coma has
converted himself to Islam after the man
claims Allah spoke to him and showed him
“the beauty of the heavens”.
The 87-year old priest from Spain has lived
and preached on the island for more then 43
years and is fluent in Javanese and various
dialects of the different ethnic groups of
the island and is a well known and respected
figure amongst all religious groups of the
area.
The man who has suffered a cardiac arrest
while helping local volunteers to fix the
roof of his own church and fell an
incredible two stories high has managed to
survive and come out of his coma, in brittle
shape, yet a changed man.
“I know nothing of Islam. Never once have I
read the Quran but God spoke to me and asked
me to follow him to the heavens and the Holy
light shone through my entire being and
behold the golden gates of heaven appeared
before me and God told me his name and it
was Allah” told the newly convert to a
journalist of the Kalimantan Press.
Priest Eduardo Vincenzo
Maria Gomez weeks before his tragic accident
-
The man who miraculously suffers no spinal
injury should be able to walk soon, admits
the physician who took care of him at South
Jakarta’s Metropolitan Medical Centre. “This
must be the strongest 80-year old I have
ever seen. His bones should be smashed to
pieces” ponders Jim Won May, who has
practiced medecine for over twenty years.
His conversion to Islam took most of his
church followers by surprise, but
interestingly enough, already half of his
christian followers have showed interest in
converting to Islam. “If Allah is the true
God, I don’t want to be misled in the wrong
direction on judgement day. I trust Father
Eduardo. We all believe in him” explains one
of his followers.
The priest who is still under medical
attention has already ordered the
construction of a new mosque and his
followers are already hard at work to find
the funds necessary for the task. “We owe it
to Father Eduardo for all he has done for
us” comments one of the devotees of the old
catholic church, that is now for sale.
Prior to the September 11th
terrorist attacks, Americans' limited exposure to Islam was
shaped by Orientalist depictions of Arabs as oil rich Gulf
Sheikhs, exotic belly dancers, and brutal dictators along
the lines of Saddam Hussein and Muʿammar Qadhdhāfī. While
international terrorism pre-dated 9/11, its association with
Islam was often narrowly limited to the Palestinian-Israeli
conflict. On the domestic front, homegrown terrorism evoked
images of white males such as Timothy McVeigh and the
Unabomber. Thus, Americans paid little attention to Muslims
in the United States, so much so that Arab American Muslims
often complained of being an invisible minority.
The September 11th attacks, however, marked a sea change in
the level of scrutiny placed upon Muslims in America. The
association of Arabs and Muslims with terrorism became the
quintessential stereotype evoked in national security
debates. Media images of dark-skinned, bearded Middle
Eastern men permeated the mainstream media, allowing for
misinformation about Islam as a violent ideology
proliferated among Americans otherwise lacking any exposure
to Islam, the Middle East, or Muslims. Indeed, the word
terrorism axiomatically referred to Muslims, notwithstanding
the marked growth of militant nativist groups considered to
be right wing extremists by the government and anti-hate
watch groups.
Would you like
to see the cover of your favourite book on our book shelves
below?
Using the book club you
can see what books fellow CCN readers have on their
shelves, what they are reading and even what they,
and others, think of them.
Q: Dear Kareema, I’m
training to strengthen my upper body and have
included boxing as part of my cardio routine.
Which exercises can I include for strength and
endurance?
A: It’s always good to use your own body
weight for strength, so include push-ups, tricep-dips,
hovers, etc.
Try using weights and include exercises such as
bench-press, shoulder-press, tricep-kickback,
etc.
Yoga is great for strength as well as
flexibility, so take your time and slowly
introduce these into your routine as the weeks
go by.
Mula Nasruddin: Brother Jallalludin, did I ever tell you
the story of the strawberry and the cucumber?
Jallalludin: No,
brother. What happened?
Mula Nasruddin:
Well, it goes like this. The strawberry and the cucumber
grew up in the same garden patch. They were best buds
growing up. As they grew older, they decided it was time
to branch out, leave home, and see the world. So they
hitched a ride on a nearby vegetable cart and took off.
Jallalludin: Where
did they go?
Mula Nasruddin:
Their first stop was at a local farmer's market.
Unfortunately, that's where the trouble started.
Jallalludin: What
happened?
Mula Nasruddin: A
big row broke out and they got separated....
Jallalludin: And
then?
Mula Nasruddin: Well
one of them ended up in a jam and the other in a pickle.
And among
His Signs is this, that
heaven and earth stand by
His Command: then when He
calls you, by a single call,
from the earth, behold, you
(straightway) come forth.
1. All Islamic Event dates given above are tentative and
subject to the sighting of the moon.
2. The Islamic date changes to the next day starting in
the evenings after maghrib. Therefore, exceptfor Lailatul
Mehraj,
Lailatul Bhahraat
and
Lailatul Qadr – these dates refer to the commencement of the event
starting in the evening of the corresponding day.
The Tafseer gets recorded and uploaded on to our website end
of each week, please visit our website to download these
recordings at
www.masjidtaqwa.org.au.
The Tuesday and Thursdays Dars Nizame program is in Urdu,
these sessions too are recorded as well as webcasted live.
For webcast details please contact us via our website
“contact us” page. The recordings are sent via a download
link, if you are interested please again contact us via our
website “contact us” page.
Queensland Police Service/Muslim
Community Consultative Group
Australian Muslim Youth
Network (AMYN)
Find out about the
latest events, outings,
fun-days, soccer
tournaments, BBQs organised
by AMYN. Network with other
young Muslims on the
AMYN Forum
Articles and
opinions appearing in this newsletter do not necessarily
reflect the opinions of the Crescents of Brisbane Team, CCN,
its Editor or its Sponsors, particularly if they eventually
turn out to be libellous, unfounded, objectionable,
obnoxious, offensive, slanderous and/or downright
distasteful.
It is the usual policy of CCN to
include from time to time, notices of events that some
readers may find interesting or relevant. Such notices are
often posted as received. Including such messages or
providing the details of such events does not necessarily
imply endorsement of the contents of these events by either
CCN or Crescents of Brisbane Inc.
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