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|
On Saturday 22 June, RAL
(Refugee Association of
Logan) hosted a Refugee Week
barbeque picnic, along with
the Islamic Women's
Association of Australia (IWAA),
at Karawatha Forest
Discovery Park.
The picnic was attended by
over 200 individuals and
families from migrant and
refugee background.
Attendees enjoyed the food,
cultural music and dancing,
as well face-painting for
the young ones.
|
|
Imam Akram Buksh lead a
group of young men to the
town of Marree 700kms from
Adelaide and the site of the
first Mosque in Australia
built over 150 years ago by
Afghan cameleers
Imam Akram led the Fajar
prayer at the very spot
where the Mosque was first
established.
Reflecting on the
experience, Imam Akram said,
"It is amazing to find
out how long Islam has been
in Australia. If it had not
been for the Afghan
Cameleers and their
contribution to Australia
this country might have been
a very different place. It
is sad that this strong
Islamic heritage has been so
underplayed in Australian
history and it is therefore
important that we make Dawah
about our Islamic heritage
in Australia."
|
|
Dr Mustafa Ally delivered
the keynote address at the
Australian International
Islamic College Community
Forum held at the Durack
campus yesterday (Saturday).
Dr Ally spoke on the future
of education in the light of
new models of learning and
teaching, and the skills
needed to survive in a world
in which robots will replace
humans at many current
tasks.
The community leaders
present at the college's
annual event also got to
learn about the school's
future development plans and
the implications of the
newly introduced ATAR
grading system.
The forum was topped off
with a delicious lunch in
the main hall.
A similar forum will be held
today (Sunday) at the
school's Carrara campus on
the Gold Coast.
|
|
Retiring
Queensland Police Commissioner,
Ian Stewart, alongside his
portrait, with Hajji Sultan Deen
and Janeth Deen |
Members of the Muslim
community were amongst the
570 people who attended the
farewell party of retiring
Police Commissioner Ian
Stewart held on the Members'
Green at Parliament House on
Friday night.
Other dignitaries included
Consuls, faith leaders,
police personnel,
multicultural leaders,
parliamentarians, ASIO
staff, lawyers and others
who came to acknowledge the
work of the police chief.
The Commissioner was also
joined by his wife Carol,
his children and nine
siblings. Ex-Commissioner
Bob Atkinson and the new
incumbent Commissioner
Katarina Carroll were also
present.
Songs and Music were
performed by a voluntary
police group and a guest
book with photos of his
forty six year police
service was also on the
table for guests to sign.
Janeth Deen presented Ian
Stewart with a gift from the
Islamic Council of
Queensland (ICQ) and Yasmin
Khan handed him a plaque
from Eidfest Services.
"It was a fitting farewell
for a great supporter of the
Muslim community and a
dedicated police officer who
served a forty year period
with distinction," Janeth
Deen told Crescents
Community News (CCN)..
|
|
The 55th Annual Congress
Dinner of Muslims Australia
AFIC was held on Saturday 22
June at the Stamford Hotel
Sydney Airport.
It was attended by leading
religious and community
leaders, scholars, members
of Parliament, Mayors,
diplomats and prominent
personalities from all over
Australia.
|
|
Women Acknowledging Women
have nominated Naseema
Mustapha for a 2019 award.
The award acknowledges
"amazing Australian Muslim
women who go unnoticed in
their contributions and
effort".
|
|
Labor MP Ed Husic meets Farid
Ahmed, whose wife Husna was
murdered in the Christchurch
attacks. Ahmed survived the
attack at the Al Noor mosque. |
Politics is all too often
about the negative but on
Tuesday, the first Muslim
elected to Parliament,
Labor's Ed Husic, will be
carrying with him a message
of forgiveness - the Koran
belonging to Farid Ahmed,
one of the survivors of the
Christchurch massacre.
It is the fourth time Husic
will be sworn in as the
Member for Chifley and his
most poignant, with the
symbolism stretching between
two countries so close they
are more family than
neighbours.
"The reason I asked for
Farid's permission to do
this is because of what it
will do - in its own small
way - to reinforce the bonds
between our countries based
on a shared and steadfast
commitment to unite in the
face of those who want to
split us apart," he said.
Mr Husic had dinner with Mr
Ahmed at his house in
Christchurch last week,
after visiting the Linwood
Islamic Centre and the Al
Noor Mosque where, in March,
an Australian born far-right
extremist allegedly unloaded
his hate and massacred 51
people - among them, Farid's
44-year old wife Husna.
When the attacks started,
Husna helped women and
children to safety. When she
returned to the Al Noor
mosque to try to help her
husband who uses a
wheelchair escape, she was
shot in the back and killed.
Farid survived but bears no
grudge. He told Mr Husic
that he wants to travel to
Australia and meet the
family of the shooter to
urge them that they should
not bear any guilt or feel
responsible for the
atrocity. Mr Ahmed has
previously also expressed
this desire to Prime
Minister Scott Morrison.
Over dinner, he also thanked
the Australians who have
expressed their sorrow and
support, including a letter
from students at St John the
Evangelist High School in
Nowra. Mr Husic plans to
visit the school to
personally convey Farid's
thanks and his message of
forgiveness.
Mr Husic said his time spent
with Farid had been an
"incredible moment in my
life" and one "I was
grateful to experience" and
had asked if he could use
Farid's Koran for Tuesday's
swearing in of Parliament.
He said he had joined the
locals who were "in awe" of
Farid's ability to forgive.
"After the extraordinary
pain of losing his wife in
the way he did, it would've
been easy to expect someone
in Farid's position to be
overrun by anger and
bitterness," he said.
"But he did something that
took enormous inner
strength: he turned his back
on hate, urged forgiveness
and committed himself to
doing whatever he can to
build stronger communities
across faiths.
"I think we can all proudly
stand with that spirit and
purpose, it's why I was so
grateful for his blessing to
use a copy of the Ahmeds'
Holy Koran for my swearing
in."
"Spending time with Farid,
being able to see first-hand
his determination to stop
hate dividing people, is
something that will stay
with me forever.
The Sydney Morning Herald
|
|
|
Salih Yucel and Abu Bakr
Sirajuddin Cook, editors Australian
Journal of Islamic Studies
Editors' Introduction (Vol 3
No 3 2018):
The history of Islam within
Australia is an important,
yet often overlooked, part
of Australian history.
Muslim presence in Australia
has helped shape
multicultural experience
facilitating intercultural
dialogue as well as
contributing significantly
to the development of the
Australian nation. However,
to date, it has received
minimal scholarly attention.
There have been significant
studies on the engagements
of the Maccasans, Muslim
fishermen from Indonesia,
with the Indigenous peoples
of northern Australia. These
studies have detailed the
cultural interactions and
trade between them and the
lasting impacts of the
inclusion of language
foreign to Australian soil.
There is also an increasing
awareness of Australia’s
cameleers, many of whom were
Muslims, and the
contribution they made to
maintaining trade routes and
assisting early Australian
explorers. Despite the
growing interest in the
field, the history of Islam
in Australia remains an
understudied area of
research. This rich history
dates back further than we
thought and has possibly had
a greater impact than what
is recognised. Given the
current political and social
climate surrounding Islam
globally, it is timely that
this volume of the
Australian Journal of
Islamic Studies is
published. This volume
brings to light the depth
and richness of Australia’s
Islamic heritage,
challenging some of the
prevalent assumptions on the
topic, and calls for further
studies in this field.
Australia has proclaimed
itself as being a successful
example of a multicultural
society. It is a society
that has been shaped, and
continues to be shaped, by a
diverse range of cultural
inputs. With this being the
case, it is justifiable to
ask how and why the
contributions of Muslims to
Australia have been largely
overlooked.
Over the weeks, CCN
highlights extracts from the
Australian Journal of
Islamic Studies which is an
open access, double-blind
peer-reviewed journal
dedicated to the scholarly
study of Islam.
|
REVULSION AND REFLECTION:
THE COLOURED AND WHITE
MUSLIM IN AUSTRALIA’S PRINT
MEDIA FROM THE LATE 19TH TO
THE EARLY 20TH CENTURY (Katy
Nebhan)
.....continued from last
week's CCN.....
REFLECTION, CURIOSITY AND
THE ‘WHITE’ CONVERTS TO
ISLAM
The international diffusion
of the Liverpool institute’s
proselytising, as well as
exposure to eastern Islamic
countries through the world
wars, saw an increase in
Australian converts to Islam
and their prominence in
Australia’s media.
Unlike the ‘coloured’
Muslims who were
discriminated against for
their faith and colour,
White converts were afforded
an elevated status.
Interestingly, a number of
them came from religiously
conservative backgrounds as
was the case with the
‘Blue-Eyed Sheikh’ John
Alexander Grafton, who was
“reared in the Presbyterian
faith” but “embraced
Mohammedanism.”
Sheikh Abdullah, as he
became known, appears to
have been interviewed in his
home, which is described as
being “simply furnished”
with a “vase of Christmas
bush” on his “Mohammedan
dining table.”
His wife was a “staunch
Christian” and, at 14, he
went to the Royal
Observatory for training “to
be a minister of the
Presbyterian Church.
The documentation of
Grafton’s story through a
series of articles published
in Australian papers is
significant for several
reasons.
Following the publication of
the 1 January interview, a
brief piece appeared stating
“the imminent announcement
of this well-known divine’s
conversion will cause a
sensation in the Church” and
local Muslims were keeping
this “prospective conversion
a closely guarded secret."
It went on to state “members
of the newly-established
Islamic Society in Sydney”
had a “big place” for him in
their community and he would
occupy a “front-rank
position.”
In the earlier publication
he confirms he was made
“leader of the Mohammedans
of New South Wales,” and
there were “3,000 or 4,000
of them, and they chose me
as Sheikh, which means
leader or teacher.”
What is particularly
interesting is, in the
interview, he makes it quite
clear that, when he came to
Australia in 1901, he was
already “a firm Mohammedan.”
MORE IN NEXT WEEK'S CCN.... |
|
|
Op-Eds;
Commentaries & Blogs
Rupert
Murdoch's
Islamophobic
media empire
By CJ
Werleman
A new study of
six
Murdoch-owned
newspapers in
Australia
reveals that on
average eight
negative stories
appeared about
Islam or Muslims
per day - and
that's just a
tiny fraction of
the
billionaire's
global media
empire.
“Maybe most
Moslems
peaceful, but
until they
recognize and
destroy their
growing jihadist
cancer they must
be held
responsible,”
media mogul and
Australian born
billionaire
Rupert Murdoch
tweeted in 2015.
If one sentence,
from just one
individual,
could
encapsulate why
and how
right-wing
terrorism has
replaced
“jihadist”
violence as the
Western world’s
number one
security threat,
then this
passage from the
man who has
absolute control
over how a
majority of
Australians,
British, and
Americans are
fed their daily
news, is it.
It’s highly
likely that when
future
historians
publish their
books about the
demise of
democracy at the
hands of
authoritarianism
and violent
sub-national
groups, there’ll
be a photo of
Murdoch looking
over the ashes
of the Western
democratic
civilisation we
knew in the
years spanning
the end of the
Cold War and
start of the
“War on Terror.”
Whereas Francis
Fukuyama
heralded the
West’s triumph
over Communism
in 1991 as the
“End of
History,”
suggesting
liberal
democracy would
ultimately
become the
exclusive form
of governance
throughout the
world, the
Murdoch media
empire’s
ubiquitous and
round-the-clock
dissemination of
racist,
nativist,
hyper-nationalist,
conspiratorial
and
counter-factual
propaganda and
misinformation
threatens the
foundations of
democracy.
There’s no
Brexit vote
without Murdoch.
There’s no Trump
without Murdoch.
Australia
wouldn’t have
had an absurd
total of 7 prime
ministers in 10
years without
Murdoch, and the
killer of 51
Muslims in New
Zealand would
have had less
inspiration
without Murdoch
owned media
outlets. These
outlets have
sought to profit
from promoting
hate and fear of
Islam and
Muslims.
A newly
published
discursive
analysis of six
Murdoch owned
newspapers in
Australia, which
include The
Australian,
Herald Sun,
Daily Telegraph,
Courier Mail,
and Adelaide
Advertiser,
accounting for a
lion share of
the country’s
print journalism
landscape, found
2,891 negative
stories about
Islam and
Muslims in a
single 12 month
period (2017),
which represents
8 stories per
day.
Negative stories
about Muslims
and Islam were
carried on the
front pages of
152 daily
editions, with
six of the “most
controversial
commentators in
the Australian
news media”
dedicating
nearly one-third
of their opinion
articles to
smearing Muslims
and their
religious faith.
“In every
statistic we
found, from
negative
coverage to
front-page
features to
audience
write-ins, we
came to the same
conclusion: the
way the media
talks about
Islam in
Australia is
disproportionate,
divisive, and
dangerous,”
observe the
authors of the
report, adding
that with
“incendiary
front-pages…about
government and
police policy
regarding
terrorism, a
casual observer
would not be
faulted for
thinking that
Australia was
actively engaged
in daily combat
on its streets.”
The question
must then be
asked, is it any
wonder the
Christchurch
mosque terrorist
came to view the
world, or
Australia, as
locked in a
violent battle
against Muslims
he deemed
“invaders,” and
a threat to
Australia’s
identity, one
that had to be
reckoned with?
After all,
Andrew Bolt, a
columnist for
the Herald Sun,
published a
piece titled
“The Foreign
Invasion,” which
accused
non-white
immigrants,
particularly
Muslims, of
stealing “our
identity,” and
in another he
said “who could
blame
anti-Muslim
vigilantes” if
they take up
guns against
law-abiding
Muslims in
response to
“Islamic”
terrorist
attacks.
Now given
Murdoch owned
newspapers
account for 59
percent of all
daily newspaper
sales in
Australia,
selling a total
of 17.3 million
newspapers per
week, it becomes
clear why a
slight majority
of Australians
hold negative
views about
Muslims, with a
plurality
supporting a
permanent ban on
Muslim
immigrants,
alongside a
growing number
that espouse the
same kind of
far-right,
anti-immigrant,
anti-Muslims
views as the
terrorist who
carried out the
attack in
Christchurch.
If Murdoch's
media houses are
growing a chorus
of those who
hate and fear
Muslims in
Australia—who
express their
animus mostly
online or in the
quiet confines
of friendly
company—then
he’s fueling the
ideology for an
army of
far-right thugs
who openly and
regularly take
to the streets
to carry out
acts of
intimidation and
terror against
Muslims in
Britain’s
streets.
Murdoch’s
British tabloid
newspapers are
arguably even
more vicious
than their
Australian
counterparts,
taking every
opportunity to
cloak any story
involving a
Muslim with
negative
stereotypes,
often portraying
him/her as
backwards or
barbaric, while
also making
every effort to
tie Islam to
terrorism or
criminal
behaviour.
“One in Five
British Muslims
Sympathize for
Jihadis,” read
the headline to
the front page
of the Murdoch
owned newspaper
The Sun on 23rd
November 2015,
which claimed 20
percent of
Muslims in the
UK supported
those who had
joined the
terror group
ISIS (Daesh).
The problem? The
headline was
determined by
the media
watchdog
Independent
Press Standards
Organization
(IPSO) to be
completely
misleading,
while another
that falsely
tied Muslims to
terrorism,
including
“Muslims Silent
on Terror,” have
been refuted by
UK
counterterrorism
officials, while
others such as,
“Muslims Tell
British: Go to
Hell,” and
“Muslim Schools
Ban Our
Culture,” and
“Britain Goes
Halal,” are
commonplace.
The story has
since then been
deleted from The
Sun - but the
damage had
already been
done.
It’s little
wonder then that
polls reveal
more than 50
percent of Brits
perceive Islam
to be a threat
to British
values. It
follows then
that there's
been a
double-digit
year-on-year
increase in
anti-Muslim hate
crimes in the
UK, not
forgetting the
2017 attack on
Finsbury Park
mosque by a
right-wing
extremist who
had been
radicalised
within a month
of consuming
right-wing,
anti-Muslim
propaganda.
As for Murdoch’s
cable TV channel
in the United
States - Fox
News - one could
dedicate an
entire book to
how the
right-wing
network has
contributed to
radicalising
Americans into
carrying out
acts of
anti-Muslim
terrorism.
The Guardian
produced a
documentary
titled “White
Fright,” which
narrates a
foiled
right-wing plot
to carry out
what would’ve
been the largest
terrorist attack
on US soil since
9/11 in the
predominately
Muslim village
of Islamberg in
upstate New
York.
During his
trial, jurors
heard how the
leader of the
plot, Robert
Doggart, a
Tennessee
minister, and
his
co-conspirators,
had been
radicalised into
orchestrating
the terrorist
plot by segments
they had watched
on Fox News that
falsely claimed
the village was
a “terrorist
training camp.”
Sowing hate and
fear not only
radicalises
white men into
carrying out
acts of
terrorism, but
also undermines
our best weapon
against
terrorism –
social cohesion,
and without the
glue that keeps
our “imagined
communities”
together,
democracy is
unable to thrive
and prevail.
Furthermore, a
healthy and
thriving
democracy is
dependent upon
informed voters.
If the public is
fed
misinformation
and
disinformation,
they’ll make
choices that run
counter to both
their personal
needs and that
of the country.
With that said,
a 2016
scientific study
found that Fox
News’ viewers
are less
informed about
current events
than those who
watch no news at
all.
So, this is
where we find
ourselves today:
Murdoch news
media is making
us ever more
violent and less
informed about
the world around
us.
RIP Democracy.
You had a good
run.
TRT WORLD
Arab world
turns its back
on religion –
and its ire on
the US
Survey
of
25,000
people
in
Middle
East and
North
Africa
Trust in
religious
leaders
decreased
in each
of the
11
states
and
territories
surveyed
bar
Lebanon. |
CONTINUED FROM
LAST WEEK's CCN.....
source
NEXT WEEK......WOMENS'
RIGHTS
Fifty years
after his
imprisonment,
the activist
example of Imam
Abdullah Haron
lives on
Imam
Abdullah
Haron is
known in
South
Africa
as one
of the
most
renowned
martyrs
of the
anti-apartheid
struggle.
He is
pictured
here at
a mosque
library
in 1967.
(The
Haron
Foundation) |
CONTINUED
FROM LAST WEEK'S
CCN......
It would be a
mistake,
however, to
think that the
mainstream
Muslim community
of South Africa
shared Abdullah
Haron’s
commitment to
activism. And,
in this regard,
there are
interesting
parallels with
the contemporary
world. In South
Africa, there
were traditional
Muslim
authorities and
figures that
preferred a more
quietist
approach ― they
too loathed the
system of
apartheid, but
deciding that to
oppose it might
bring about more
harm than good
as a result of
the instability
that might take
place. There
were others that
made apologies
for it. Perhaps
Haron might have
been sympathetic
to the first
group, even if
they weren’t
activists such
as he, but
certainly not
the latter.
That same kind
of tripartite
division among
traditional,
mainstream
Muslim figures
exists in
Western Muslim
communities
today. Within
Muslim majority
communities,
there have
always been
‘activist’ types
― one can think
of historical
figures such as
Omar al-Mukhtar
and the Sanusis
of Libya, for
example. In more
recent times,
many of the
traditional
religious
scholars of
Syria, who
supported the
Syrian
revolutionary
uprising, or the
likes of Shaykh
Emad Effat of
Egypt, who was
killed in late
2011 during a
protest against
the military
authorities.
There have also
been quietists,
who prefer to
avoid making
political
statements,
concerned that
involvement in
that regard
might bring
about more, not
less, strife.
And then there
are others who
have been active
supporters of
oppressive
regimes ― again,
using the
argument from
stability, but
actively backing
autocrats and
dictators as a
consequence.
But in the West,
at least, there
has been less
focus on
activism among
traditional,
mainstream Sunni
Muslim scholars.
When political
activism has
taken place, it
has more often
than not been
the domain of
Muslims who are
distant from
that traditional
setup ―
sympathetic to
different types
of Salafism or
trending towards
the Muslim
Brotherhood.
When it comes to
mainstream
authorities in
the West, it is
rare to see that
same kind of
political stance
in support of
social and
political
justice issues
being actively
pursued. Silence
is more the
norm.
TO BE CONTINUED
IN NEXT WEEK'S
CCN..
source |
|
|
To know the future just look to the past
Echoes of al-Andalus: The Portuguese town
celebrating its forgotten Islamic past
Home
to the only surviving medieval
mosque in Portugal, Mertola
doesn't hide a past shaped by
Muslims, Christians and Jews
alike
Islamic
architecture is still intact
inside the church (MEE/Marta
Vidal) |
CONTINUED FROM LAST
WEEK'S CCN....
The shared Mediterranean
“The archaeological work done in Mertola
challenged the idea that the Muslim was
the 'other'. It showed us that our
history is made of different layers that
are interconnected. And that the Islamic
layer is part of us, it’s included in
our identity,” says Cardeira da Silva.
The pioneering work of archaeologist
Claudio Torres helped debunk the myths
of the Arab Muslim invader historically
depicted as the enemy.
The research led by Torres at the
Archaeological Field of Mertola
emphasised continuity across the
Mediterranean. Torres suggested that,
contrary to widely held belief, Islam
arrived gradually in Portugal through
trade, and was not imposed in the
battles documented by historians.
“Archaeology helps us focus on the
continuities, on the contact and
interaction between people on both
shores of the Mediterranean,” says
archaeologist Virgilio Lopes, who has
been working in Mertola for the past 30
years.
Archaeologists in Mertola believe that
Islam spread across the south of
Portugal through its ports and that it
expanded rapidly because of conversions
and not as a result of violent conquest.
The theory that Islam came through trade
and conversions, and the archaeological
work that focused on continuities across
the Mediterranean helped question the
dominant nationalist historiography that
depicted Muslims as the “other”.
“Archaeology shows us that the other is
closer to us than we thought,” says
Lopes. “We have a common past and a lot
of cultural similarities. We are closer
to northern Africa than we are to
northern Europe,” he argues.
TO BE CONTINUED IN NEXT WEEK'S CCN.
source
|
|
|
MASJID AL
FAROOQ/KURABY
MOSQUE
Listen live
with the
TuneIn app
at
http://tun.in/sfw8Z
Friday
lecture
(sermon)
DATE:
5 July
2019
TOPIC:
IMAM:
NO
RECORDING
THIS WEEK
|
HOLLAND
PARK MOSQUE
Friday
lecture
(sermon)
DATE:
5 July
2019
TOPIC:
"Lessons
from the
life of
Hazrat
Ibrahim Part
1"
IMAM:
Uzair Akbar
|
SLACKS
CREEK MOSQUE
Friday
lecture
(sermon)
DATE:
5 July
2019
TOPIC:
"Khutbah
on Virtue of
Hajj"
IMAM:
Akram Buksh
|
MASJID TAQWA/BALD
HILLS MOSQUE
Friday
lecture
(sermon)
DATE:
5 July
2019
TOPIC:
"What
is Emaan"
IMAM:
Junaid Akbar
Lecture
Recording
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DARRA
MOSQUE
Friday
lecture
(sermon)
DATE:
5 July
2019
TOPIC:
"Blessed
to be a
Muslim"
IMAM:
Mufti Naeem
Ali
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Click here
for list
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Meet Saudi Arabia’s first female
commercial pilot
Despite various barriers Yasmin
Al Maimani defied the odds and
achieved her dream to fly |
SAUDI ARABIA: It was a bright and sunny
morning on June 9 when Saudi Arabia’s
first female commercial pilot, Yasmin Al
Maimani, embarked on her national debut
flight from Hail to Qassim, soaring high
through the Arabian sky.
“The moment I sat in the cockpit to fly
I realised that dreams do come true. I
had goosebumps and tears in my eyes as
memories of years of struggle flashed
through my mind,” Al Maimani said.
The 29-year-old Jeddah-based pilot told
Gulf News that she believes in Saudi
Arabia will have more female pilots in
the next few years.
“I’m proud that I’m the inspiration.”
As a child, Al Maimani loved traveling
and exploring different cultures.
“As time passed I saw myself as a pilot.
I would wear a jacket and cap and
pretend I was a pilot while looking at
myself in the mirror.”
Al Maimani had excellent grades
throughout her academic career,
receiving full scholarships in medicine
from various good universities in
Jeddah.
“I should’ve been happy but I was not.
What I really wanted to do was fly but I
wasn’t sure if my family could afford
it.”
Pilot school and training is usually
very costly.
Supportive father
One day she decided to tell her father
about her aspirations. Even though it
was an unconventional career choice for
a woman, he immediately supported her.
He even went so far to take her to
Jordan where he enrolled her in pilot
school.
“I thought he would just make me see the
airplanes there and then bring me back
home. But, I was surprised and amazed
when he got me admitted there,” she
said.
In 2009-10, Al Maimani received her
first private pilot’s license from the
Royal Jordan Air Academy.
Financial strain
However, she didn’t continue with her
other licenses because her piloting
education was putting a financial and
emotional strain on the family.
She also faced a lot of sexism from her
classmates, as she was the only female
trainee in her class.
“I felt like an empty person when I
returned home,” she said.
However, Al Maimani could not stay away
from planes.
She soon got a job as an assistant for a
chief pilot in a reputable airline
company.
“While working with pilots everyday I
took it as a sign that I should also be
flying and not just doing paperwork for
other pilots,” she said.
She began searching for scholarships and
finally received a partial scholarship
from Aerosim, an aviation academy in
Florida.
In 2013, after a year of rigorous
training, Al Maimani returned to Jeddah
with commercial pilot and instrument
weighting licenses.
GULF News
Tory Leadership: Almost Half Of
Conservative Party Members Don't Want Muslim
PM – Poll
And fewer than
one-in-10 members would be proud
of Britain if the country
elected a Muslim leader, Hope
Not Hate study found.
Home Secretary
Sajid Javid, who is of Muslim
heritage, used a live TV debate
to encourage an inquiry into
alleged Islamophobia within the
Tory party.
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UK: A poll of Conservative Party members
has shown almost half do not want a
Muslim prime minister.
Some 43% of card-carrying Tories agreed
with the statement: “I would prefer to
not have the country led by a Muslim”,
the survey by YouGov found.
The same study found 45% believe there
are “areas in Britain in which
non-Muslims are not able to enter” and
67% believe there are areas “that
operate under Sharia law”.
Hope Not Hate, the anti-racist campaign
group which commissioned the research,
described these as “lies” and
“Islamophobic myths”.
The poll of 864 party members, carried
out this month, also showed just 8%
would be “proud of Britain if we were to
elect a Muslim as our prime minister”.
It came as Home Secretary Sajid Javid,
who is of Muslim heritage, used a live
TV debate to encourage all his fellow
leadership contenders to hold an inquiry
into alleged Islamophobia within the
party.
Both Jeremy Hunt and Boris Johnson, who
are now in the final race to become PM,
agreed to Javid’s suggestion.
His call follows a series of expulsions
and investigations by Tory chiefs into
allegations of anti-Muslim comments by
party activists and Conservative
councillors.
Yet the latest survey found 79% of
members do not believe the party has an
Islamophobia problem.
And only 15% of members believed the
party should be doing more to combat any
Islamophobia or other racism within it.
Huffington
Post
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KB says:
………for those cold winter evenings.
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Spiced Butternut Soup
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INGREDIENTS |
METHOD |
2 cups butternut, peeled and cubed
Ľ teaspoon ground white pepper
1 cup water
2 teaspoons salt
1 cup cubed chicken fillets
Ľ cup pasta (alphabets, stars or rice noodles)
1.5 litres boiling water
1 tablespoon butter
125ml fresh cream or coconut cream
1 green chilli, sliced
Chopped spring onions, to garnish
2 cloves garlic, chopped
2 medium carrots, peeled, grated
˝ teaspoon cumin seeds |
1. Cook butternut in ˝ cup water until soft. Puree with
remaining ˝ half cup of water and set aside.
2. Braise green chilli, garlic and cumin in butter. Add
chicken, pepper and salt and cook until chicken is tender.
3. Add carrots, butternut and boiling water and allow the
soup to simmer for approximately 10 mins. Lastly add pasta
and simmer further until pasta is done.
4. Stir in cream and heat through.
5. Garnish with chopped spring onions and chilly flakes.
6. Serve hot with croutons.
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Do you have a recipe to share with CCN
readers?
Send in your favourite recipe to me at
admin@ccnonline.com.au and be my "guest chef" for the week.
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THE POWER OF MOVEMENT
Move for a healthier
mind and stronger bones.
Not only is a
sedentary lifestyle bad for our physical health,
it can also affect the brain.
Studies found that
moderate-intensity morning exercise plus short
bursts of walking throughout the rest of the day
boosted short-term memory and concentration.
It also had a
positive impact on decision making, so keep on
moving – step it up every day, no matter the
season.
It keeps the brain healthy and the bones strong.
N-JOY! |
TOGETHER, LET’S FIGHT
GLOBESITY
Kareema
My Health and Fitness
Tel: 0404 844 786
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@Kareema_Benjamin
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Need an answer to a
fitness related matter?
Send your question to
Kareema at
admin@ccnonline.com.au
All questions sent in
are published here anonymously and without any
references to the author of the question. |
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Princess Lakshman
Writer, Clarity
Coach, Founder and
Facilitator of
Healing Words
Therapy - Writing
for Wellbeing
website: http://www.princesslakshman.com
email:
info@princesslakshman.com
Muslimah
Mind
Matters
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Welcome to my weekly
column on
Self-Care and
Clarity of Mind.
If you’re taking
time out to read
this, pat yourself
on the back because
you have shown
commitment to taking
care of your mind
and body.
Today, In Shaa
ALLAH, we will
explore the topic:
The Art Of Saying
Sorry
I often got into
trouble when I was a
little girl, all
feisty and
opinionated. Mother
used to reprimand me
with tight slaps.
Dad, on the other
hand, used to ask me
to say sorry. I grew
up saying “sorry”
many times and soon
it became a habit.
Soon, I was saying
sorry for things
that weren’t even my
fault. Worst part
about saying sorry
out of habit was
that I no longer
attached meaning and
value to my apology.
It became a word
which was convenient
to use when trying
to justify my
behaviours.
Upon reflection,
much later in life,
I became aware of my
habit of saying
meaningless sorrys
to people and never
really admitting
responsibility for
my actions. I dug
deeper into my
behaviour patterns
and discovered that
I actually was never
taught the meaning
of the word sorry
and why it needed to
be said. For years I
believed in the
misconception that
when I’m bad, I can
turn it into good by
saying sorry.
And then one day,
during my
self-reflection, it
dawned on me that
it’s not about me
being good or bad.
It’s about the
undeniable truth
that my actions, my
words, my behaviours
have actually caused
hurt to another
human being.
Acknowledging that
hurt and feeling
genuine remorse is
the only way to say
sorry.
Saying sorry is
actually about
SEEKING FORGIVENESS.
Saying sorry is NOT
ABOUT JUSTIFYING
your actions.
Saying sorry is
about forgiving
yourself and seeking
forgiveness from the
one who was hurt by
your words, actions
and behaviours.
Have you ever
received an apology
which seemed more
like a slap on the
face than an actual
sincere apology?
Where you felt more
hurt than when the
person initially
hurt you?
Have you ever said
sorry to another and
not really meant it?
Try practising the
following steps to
ensure that you are
mindfully saying
sorry and sincerely
seeking forgiveness.
Seeking
Forgiveness
1. Before
approaching the
person, pray your
salah and ask ALLAH
to give you clarity
of speech and
help you express a
sincere apology. Ask
ALLAH to help the
other person with
the act of forgiving
you.
2. Express
genuine remorse
when you are talking
to the person. A
good way to start
would be to say
something along the
lines of : I am
genuinely sorry for
causing you hurt. I
feel terrible about
it. I seek your
forgiveness. I
promise to be
mindful to never
repeat this
behaviour again, In
Shaa ALLAH. Please
forgive me.
3. Wait for the
person to process
your words. Even
if there is silence,
remain calm. The
person may need time
to think about your
apology. He/she has
a right to take this
time. Do not
pressure him/her to
respond immediately.
Respect their
silence.
4. Tell the
person that you
respect the time
needed to think
about this.
Leave the room to
show that you
genuinely respect
the person’s space
during this time.
5. Sit somewhere
in silence and make
duaa and dhikr,
express gratitude to
ALLAH for giving you
this opportunity to
express your
remorse. Ask ALLAH
to forgive you for
causing hurt to
another.
Download the
above article.
-----------------------------------------------------------------
Muslimah Mind
Matters videos
: available on
YouTube
DOWNLOAD
Muslimah Reflections
- my new ebook of
poetry and
affirmations
DOWNLOAD The
Ultimate Self-Care
Guide For Muslimahs
WATCH VIDEOS
from Muslimah Mind
Matters YouTube
Channel.
DOWNLOAD
Muslimah Meditation
Moments - audio
files for
self-awareness
meditation. |
If you wish to know
about a specific
topic with regards
to Self-Care and
Clarity of Mind,
please text or email
me or visit
www.muslimahmindmatters.com.
If you wish to have
a FREE one hour
Finding Clarity
telephone session,
contact me on
0451977786. |
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Young Habibullah's mother
taught for 11 years at a day-care centre.
One winter afternoon she was
trying to show Habibullah how to zip up his coat.
"The secret," his Mom said,
"is to get this piece of the zipper to fit in the other
side before you try to zip it up."
After struggling with the zipper for several minutes, Habibullah
sighed and said, "Why does it have to be a secret?"
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O you who believe! Guard
your own souls: if you
follow [right] guidance, no
hurt can come to you from
those who stray. the goal of
you all is to Allah: it is
He that will show you the
truth of all that you do.
~ Surah Al-Ma'idah 5:105 |
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The CCN
“As you know more
you grow more..”
~ Anon
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I searched for God and found only myself. I
searched for myself and found only God.
Notice Board
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